What makes today__ popular atheism so depressing is neither its conceptual boorishness nor its self-righteousness but simply its cultural inevitability. It is the final, predictable, and unsurprisingly vulgar expression of an ideological tradition that has, after many centuries, become so pervasive and habitual that most of us have no idea how to doubt its premises or how to avert its consequences. This is a fairly sad state of affairs, because those consequences have at times proved quite terrible.
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I do not see the value of separating humans into a body, soul and spirit. We don't do this with any other mammals, so why do we do it with ourselves? Thinking and fresh ideas arise naturally from the rhythm of one__ internal felt-sense. It is the process artists demonstrate to humanity__o express our individuality in real-time, as a living process, rather than a __opied_ idea.
It is my belief that when a child has been robbed of their visionary rights that they gravitate toward religion and spirituality in an effort to regain their Subjective autonomy.
I believe emotional suppression fueled by a shamed imagination lies at the root of society's ailments. It is the believing leaders of religion that keep the __enial circus_ going decade after decade. We have, for too long, supported this tyranny of delusion. We have given the guru and the preacher the stage one too many times. It is time to wake up and replace the preacher with the human teacher__ human who is the intelligence of their whole organism.
Let me make this radiantly clear__f you believe in spirits and the metaphysical world, your biology will create the illusion that these things are real.
Separating one's __elf_ physically from the world (as an unseen entity) alienates the human being from the facts of a sensual world and its realities. In order to have a self, you must provide a story for that self. Whether it is the tale of past pain or future fears the etheric self requires a story because it is hitchhiking on the natural.
Our unfathomable evolutionary past paints a picture vastly more immense than any spiritual story could ever create because it is raw and real, violent, dirty and beautiful__nd because of that__t's spectacular!
Naturalistic atheism debunks itself. It has no power to explain even some of the most basic principles of the universe and existence. It cannot even explain how its own claims can be reasonably believed.
The inner imaginary universe of the human primate is the battlefield of the ages
Our species is angry on a deep level. We know something has been wrong for a long time. We are tired of being thrown the scraps. This is primal, guttural; the scream of an exhausted humanity who will not take no for an answer.
Our religious systems have taught us to __rain up a child in the way he should go, and when he is old he will not depart from it._ (Proverbs 22:6) I couldn__ disagree more. How about, __eed a child what it needs, so when it gets grows up, it will __e_ its own unique unpredictably creative self.
We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born.
I believe religious indoctrination is child abuse.
We do not have bodies__e are bodies! What could possibly be wrong with that form of consciousness? It is all energy anyways.
If it is the case that we are merely slaves to the natural processes computing our advanced fight and flight responses, then we are never truly thinking, which means that logic and reason - the things we hold so dear - do not exist either.
A miracle is a violation of the laws of nature; and because firm and unalterable experience has established these laws, the case against a miracle is__ust because it is a miracle__s complete as any argument from experience can possibly be imagined to be. Why is it more than merely probable that all men must die, that lead cannot when not supported remain suspended in the air, that fire consumes wood and is extinguished by water, unless it is that these events are found agreeable to the laws of nature, and for things to go differently there would have to be a violation of those laws, or in other words a miracle? Nothing is counted as amiracle if it ever happens in the common course of nature. When a man who seems to be in good health suddenly dies, this isn't a miracle; because such a kind of death, though more unusual than any other, has yet often been observedto happen. But a dead man__ coming to life would be a miracle, because that has never been observed in any age or country. So there must be a uniform experience against every miraculous event, because otherwise the event wouldn't count as a __iracle_. And as a uniform experience amounts to a proof, we have here a direct and full proof against the existence of any miracle, just because it__ a miracle; andsuch a proof can__ be destroyed or the miracle made credible except by an opposite proof that is even stronger.This clearly leads us to a general maxim that deserves ofour attention:No testimony is sufficient to establish a miracle unless it is of such a kind that its falsehood would be more miraculous than the fact that it tries to establish. And even in that case there is a mutual destruction ofarguments, and the stronger one only gives us an assurance suitable to the force that remains to it after the force needed to cancel the other has beensubtracted.
As Nobel laureate physicist Frank Wilczek has put it, "The answer to the ancient question, 'Why is there something rather than nothing?' would then be that 'nothing' is unstable." ... In short, the natural state of affairs is something rather than nothing. An empty universe requires supernatural intervention--not a full one. Only by the constant action of an agent outside the universe, such as God, could a state of nothingness be maintained. The fact that we have something is just what we would expect if there is no God.
Materialism sets us free from sin-by proving that there is no such thing as sin. There's just antisocial behavior, which we can control with measures like laws and educational programs.