racism-in-america

When I walk in, they may like me or dislike me, but everybody knows I'm here

We live in a nation of pigs and murderers.

The 1790 Naturalization law determined that "free white persons" could naturalize after two years of residency, and established that the children of citizens would also be citizens. Soon after, in 1795, Congress extended the residency period to five years, and in 1798 extended the residency requirement even further, to fourteen years.

America's indispensable working class existed as property beyond the realm of politics, leaving white Americans free to trumpet their love of freedom and democratic values.

People often call fighting racism being 'PC' when they don't want to confront their own prejudice

Racism hurts everyone, including racists themselves.

Never be content to sit back and watch as others' rights are trampled upon. Your rights could be next.

The minute we look away, the minute we stop fighting back, that's the minute bigotry wins.

The United States is like one big jail for Black people, because we're locked into a mentality and a mindset that limits our potential. It has us against us.

Segmentation was wrong when it was forced by white people, and I believe it is still wrong when it is requested by black people.

I feel that for white America to understand the significance of the problem of the Negro will take a bigger and tougher America than any we have yet known. I feel that America's past is too shallow, her national character too superficially optimistic, her very morality too suffused with color hate for her to accomplish so vast and complex a task. Culturally the Negro represents a paradox: Though he is an organic part of the nation, he is excluded by the ride and direction of American culture. Frankly, it is felt to be right to exclude him, and it if felt to be wrong to admit him freely. Therefore if, within the confines of its present culture, the nation ever seeks to purge itself of its color hate, it will find itself at war with itself, convulsed by a spasm of emotional and moral confusion. If the nation ever finds itself examining its real relation to the Negro, it will find itself doing infinitely more than that; for the anti-Negro attitude of whites represents but a tiny part - though a symbolically significant one - of the moral attitude of the nation. Our too-young and too-new America, lusty because it is lonely, aggressive because it is afraid, insists upon seeing the world in terms of good and bad, the holy and the evil, the high and the low, the white and the black; our America is frightened of fact, of history, of processes, of necessity. It hugs the easy way of damning those whom it cannot understand, of excluding those who look different, and it salves its conscience with a self-draped cloak of righteousness. Am I damning my native land? No; for I, too, share these faults of character! And I really do not think that America, adolescent and cocksure, a stranger to suffering and travail, an enemy of passion and sacrifice, is ready to probe into its most fundamental beliefs.

There are fundamentally two ways you can experience the police in America: as the people you call when there's a problem, the nice man in uniform who pats a toddler's head and has an easy smile for the old lady as she buys her coffee. For others, the police are the people who are called on them. They are the ominous knock on the door, the sudden flashlight in the face, the barked orders. Depending on who you are, the sight of an officer can produce either a warm sense of safety and contentment or a plummeting feeling of terror.

Saying something is 'politically correct' is often a way of dismissing the voices of the oppressed.

Vagrancy laws and other laws defining activities such as "mischief" and "insulting gestures" as crimes were enforced vigorously against blacks. The aggressive enforcement of these criminal offenses opened up an enormous market for convict leasing.

It's not the fact that some people disagree with the protests. That is as much a right as the protests themselves. It is the hateful, profane, condescending way some have expressed their discontent that baffles me. How do you criticize actions you've deemed disrespectful and divisive and an affront to civilized behavior with rhetoric to the same end? That's like the devil judging the Grim Reaper for harvesting souls.

Standing against discrimination for some while supporting discrimination against others hurts us all.

There's "good" in all things. You just have to find it.

It speaks volumes when people who are discriminated against go on to discriminate against others.