The trouble with poetry is it's often written to the sound of a drum only the poet may hear; nonetheless, blessed are those poets who always manage to find unshakeable pleasure in their own works.
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I thought I would marry my boyfriend and grow old and sick of him. I thought I would keep my friends, and we'd make different, new memories. None of that happened. Better things happened. Then why am I so sad?
Jump in the urinal and stand on your head. I'm the one that's alive. You're all dead.
One should clearly know that " Every thought that one thinks and every action based on that thought, is taking us either closer to our principal purpose or away from it" Watch out then ....as thoughts become realities!
What do I think? I think it makes no difference what I think.
What good is your reality, when justice fails and dishonesty is glossed over and the ones who keep faith suffer .... What good is your reality then?"" .... I never promised you a rose garden. I never promised you perfect justice .... and I never promised you peace or happiness .... The only reality I offer is challenge, and being well is being free to accept it or not at whatever level you are capable. I never promise lies, and the rose-garden world of perfection is a lie...and a bore, too!
It was only possible because it was attained. An Idea isn't feasible until it becomes reality
Words, no matter whether they are vocalized and made into sounds or remain unspoken as thoughts, can cast an almost hypnotic spell upon you. You easily lose yourself in them, become hypnotized into implicitly believing that when you have attached a word to something, you know what it is. The fact is: You don__ know what it is. You have only covered up the mystery with a label. Everything, a bird, a tree, even a simple stone, and certainly a human being, is ultimately unknowable. This is because it has unfathomable depth. All we can perceive, experience, think about, is the surface layer of reality, less than the tip of an iceberg.
Help those who need it, not who want it.
Human history is full of depressing things like colonization, disease, racism, sexism...inventions of things which they had no idea how to handle (the atomic bomb, the Internet, the semicolon)....And through it all there has always been some truly awful food.
Who gets to be the judge of reality? If it was deeply felt, believed, spoken about often or altered your life course, then it was real enough. Faith doesn't get the luxury of all those things one hundred percent of the time, but we call that normal behavior based on a gut feeling._ I said. I looked at his wife and she busted out laughing. Her husband was trying to catch invisible butterflies above his head__ementia. My patients teach me the most sobering of truths: Why wreck his smile. If I could see them, I would want to catch them too.
When he first said my diagnosis, I couldn't believe it. There must be another PTSD than post-traumatic stress disorder, I thought. I have only heard of war veterans who have served on the front lines and seen the horrors of battle being diagnosed with PTSD. I am a Beverly Hills housewife, not a soldier. I can't have PTSD. Well, I was wrong. Housewives can get PTSD, too, and yours, truly did.
Do not assume that order and stability are always good, in a society or in a universe. The old, the ossified, must always give way to new life and the birth of new things. Before the new things can be born the old must perish. This is a dangerous realization, because it tells us that we must eventually part with much of what is familiar to us. And that hurts. But that is part of the script of life. Unless we can psychologically accommodate change, we ourselves begin to die, inwardly. What I am saying is that objects, customs, habits, and ways of life must perish so that the authentic human being can live. And it is the authentic human being who matters most, the viable, elastic organism which can bounce back, absorb, and deal with the new.
To move from here to there, sometimes there is a need to suspend the present realities; they can be a distraction.
He woke once more to external reality, looked round him, knew what he saw- knewit, with a sinking sense of horror and disgust, for the recurrent deliriumof his days and nights, the nightmare of swarming indistinguishable sameness.
I know you do not understand what I am trying to tell you; I know you do not understand, because it is the thing that goes deepest into my heart, and there are no words as deep down as that. How can I make you know the reality of it? The world has spattered us all over with words, with cant phrases, with sarcasm, and with fulsome flattery. The world has been so officiously eager to explain for us the thing we mean and the worth of the thing that now, when we try to speak, our meaning is veiled, concealed, smothered, by the hideous volubility of facile expression. How can it have any reality for you when you hear only words about it?
All's a Oneness. There's nothing else.
I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a. subjective side won't get us very far.