religion

God's strength is rooted in being faithful to his true Self, in just Being good. The Devil's strength depends on synergies, agreements, cooperation and beliefs.

RELIGION OR COUNTRYOur allegiance may determine the fate of others

The bible divides mankind, god will decide our fate.

SOSTRATUS: Observe then your injustice! You punish us who are but the slaves of Clotho's bidding, and reward these, who do but minister to another's beneficence. For it will never be said that it was in our power to gainsay the irresistible ordinances of Fate?MINOS: Ah, Sostratus; look closely enough, and you will find plenty of inconsistencies besides these. However, I see you are no common pirate, but a philosopher in your way; so much you have gained by your questions. Let him go, Hermes; he shall not be punished after that. But mind, Sostratus, you must not put it into other people's heads to ask questions of this kind.

Some nonreligious people are disgruntled by the word "faith," feeling that it has no connection to them. But we all have faith. Broadly speaking, "faith" does not apply only to belief in the supernatural. We have faith in our life, for example, believing we will live to see tomorrow, or in our health, believing we have years of healthy life ahead of us. Husbands and wives, parents and children have faith in one another.

Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.

All of my secrets and scars and wishes and dreams can live together in this one body without shame, without blame, and without fear. I am all loved, all accepted, and all in service to God. In his eyes, regardless of what I did or didn__ do today, I am loved. I am His, so I am enough.

Law does, "because God said so!"; Grace does because it understands the reason God said so.

I doubt that anyone has a Damascus moment after experiencing discrimination. Most people seem to have shining moments of change after experiencing grace.

I accepted what the Sisters taught in religion class: that God is loving, merciful, charitable, forgiving. That message didn't jibe with adults smacking kids.

Fear not, brothers and sisters, God, who is full of grace and abounding in steadfast love, meets us in our sin and transforms us for God's glory and the healing of God's world. In the name of the Father, the Son, and the Holy Spirit, your sins are forgiven, be now at peace.

People who say we are just preaching "extreme grace" must not understand how extremely gracious our Father is.

Why grace? Because some days, it's the only thing we have in common. Because it's the one thing I'm certain is real. Because it's the reason I'm here. Because it's the oxygen of religious life, or so says a musician friend of mine, who tells me, __ithout it, religion will surely suffocate you._ Because so many of us are gasping for air and grasping for God, but fleeing from a kind of religious experience that has little to do with anything sacred or gracious.

When __octrinal integrity_ (a term usually defined by those using it) trumps kindness and grace, faith has wandered out of bounds. Anything claiming to be truth that does not lead to compassion for our neighbors cannot rightfully be called the truth.

A basic reality of life is that we all struggle. We hurt and have hurt other people. We all feel lost sometimes. This isn__ all we are, but it is a part of who we are. The only question I have when I__ with someone is, __an they admit it? And will they let me admit it too?

Insofar as the intervention of grace constitutes the core of religious experience, the constant aim of every religious movement ought to be a reduction of transcendence coupled with an unswerving dedication to immanence. Let metaphysics and science pursue the elaboration of transcendent, causal economies; the domain of religion is immanence and, more precisely, the immanence of what is actually given as a gift. Religious thinking will be religious in character precisely to the extent that it is capable of faithfully thinking immanence. Religion, for the sake of grace, forsakes transcendence.

What we fail to realize is we often become like Pharisees in our ruthless attempts to identify Pharisees (and impostors). While indeed some people use the old laws of religious pride to tear down men of God, others use the new laws of anti-religious anger to tear down men of God.

The conscious attempt to be a good person without Christ is as legalistic as an attempt to make it into Heaven through empty religiosity.