responsibility

The vacancy in your heart doesn't connotes that nobody is seeking for the job of servicing your feelings, but because the employee must first have all the necessary credentials needed for the job.

A new position of responsibility will usually show a man to be a far stronger creature than was supposed.

Every man's endeavor was imbued with responsibility

Everything thing I have ever achieved in life I have accomplished on my own _ I've earned it - even the bad stuff.

yEvery man's endeavor was imbued with responsibility

Taking responsibility for your circumstances. Take responsibility. Be strong enough to admit your wrongs, ask for forgiveness, and think of constructive solutions to solve your problems.

If that type of bad God did exist, then we could go on living in good health. If we could push the responsibility for our misery onto God, then we would have that much more peace of mind, wouldn't we?

The scientific study of suffering inevitably raises questions of causation, and with these, issues of blame and responsibility. Historically, doctors have highlighted predisposing vulnerability factors for developing PTSD, at the expense of recognizing the reality of their patients' experiences_ This search for predisposing factors probably had its origins in the need to deny that all people can be stressed beyond endurance, rather than in solid scientific data; until recently such data were simply not available_ When the issue of causation becomes a legitimate area of investigation, one is inevitably confronted with issues of man's inhumanity to man, with carelessness and callousness, with abrogation of responsibility, with manipulation and with failures to protect.

The tombstone over the grave of the conscience always reads: "Human Nature".

One of the great self-deceptions--and one of the great foolishnesses--is to tell yourself, Only I will know. Only you will know that you are a liar; only you will know you deal unethically with people who trust you; only you will know you have no intention of honoring your promise. Whose knowledge or judgment do you imagine is more important? It is precisely your own ego from which there is no escape.

I began to see that the stronger a therapy emphasized feelings, self-esteem, and self-confidence, the more dependent the therapist was upon his providing for the patient ongoing, unconditional, positive regard. The more self-esteem was the end, the more the means, in the form of the patient__ efforts, had to appear blameless in the face of failure. In this paradigm, accuracy and comparison must continually be sacrificed to acceptance and compassion; which often results in the escalation of bizarre behavior and bizarre diagnoses.The bizarre behavior results from us taking credit for everything that is positive and assigning blame elsewhere for anything negative. Because of this skewed positive-feedback loop between our judged actions and our beliefs, we systematically become more and more adapted to ourselves, our feelings, and our inaccurate solitary thinking; and less and less adapted to the environment that we share with our fellows. The resultant behavior, such as crying, depression, displays of temper, high-risk behavior, or romantic ventures, or abandonment of personal responsibilities, which seem either compulsory, necessary, or intelligent to us, will begin to appear more and more irrational to others.The bizarre diagnoses occur because, in some cases, if a __ause disease_ (excuse from blame) does not exist, it has to be 'discovered_ (invented). Psychiatry has expanded its diagnoses of mental disease every year to include 'illnesses_ like kleptomania and frotteurism [now frotteuristic disorder in the DSM-V]. (Do you know what frotteurism is? It is a mental disorder that causes people, usually men, to surreptitiously fondle women__ breasts or genitals in crowded situations such as elevators and subways.)The problem with the escalation of these kinds of diagnoses is that either we can become so adapted to our thinking and feelings instead of our environment that we will become dissociated from the whole idea that we have a problem at all; or at least, the more we become blameless, the more we become helpless in the face of our problems, thinking our problems need to be 'fixed_ by outside help before we can move forward on our own.For 2,000 years of Western culture our problems existed in the human power struggle constantly being waged between our principles and our primal impulses. In the last fifty years we have unprincipled ourselves and become what I call 'psychologized._ Now the power struggle is between the 'expert_ and the 'disorder._ Since the rise of psychiatry and psychology as the moral compass, we don__ talk about moral imperatives anymore, we talk about coping mechanisms. We are not living our lives by principles so much as we are living our lives by mental health diagnoses. This is not working because it very subtly undermines our solid sense of self.

Few endeavors, if any at all, I find to be inherently mature or inherently immature. Maturity is neither defined by one's particular preferences nor by one's particular activities; rather, it is defined by the strength of one's character.

Despite what you might think, NORMAL people do NOT cause problems, misfortunes, conflicts, distress or accidents. And when they do, they CAN apologize and recognize their negative influence. A person that causes these things and can__ assume any responsibility for them is, apart from showing the cognitive and moral level of a child, deserving nothing more than abandonment, because she is dangerous at all levels and can hurt, or even kill, someone BY ACCIDENT, including herself and whoever is with her. A person like this DOES NOT deserve any TRUST for ANYTHING, ABSOLUTELY ANYTHING.

If you choose not to live self-responsibly, you count on others to make up your default. No one abjures self-responsibility on a desert island.

Along with individual responsibility goes some societal responsibility to enable young people and their parents to do what they need to do. Otherwise, what is a society?

You are your own cannoe and you are your own paddle, so paddle your own cannoe. Society had taught us to give away our power and abilities by making us to believe that other people are responsible for our success and failure. That is not fair!

A man who does not question his own judgment, society, and who flourishes between deceit and bewilderment, fails his moral responsibility as a rational being.

We are so sluggish in our mentality that we think the world's problems are not our business, that they have to be resolved by the United Nations or by substituting new leaders for the old.