Having extreme physical beauty presented a problem similar to being rich: it was difficult to know if people loved you for the person you were inside.
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To the rich, therefore, falls the burden of Beauty. And if they cannot assume it, then they deserve to die.
I love money. I love everything about it. I bought some pretty good stuff. Got me a $300 pair of socks. Got a fur sink. An electric dog polisher. A gasoline powered turtleneck sweater. And, of course, I bought some dumb stuff, too.
When guys try to get a good job and make a lot of money, it's so that they can find a good mate, because they know women like guys with money. Big tits are to men, what big wallets are to women. A sexy woman can have almost any man she wants. And a rich guy can have almost any woman he wants.
The only rich women who ever interested me, the ones who were ever my friends, were adventuresses---people who were total self-creations.
Some women seem so voluptuous in every sense, richly bountiful and fertile with generous gifts of plenty, sensual and confident in their female strength that they are called "earth mot
Real women don't love the richest guy in the world they love the guy who can make their world the richest.
Never use the word __heap_. Today everybody can look chic in inexpensive clothes (the rich buy them too). There is good clothing design on every level today. You can be the chicest thing in the world in a T-shirt and jeans _ it__ up to you.
There are three impossibilities in life: God cannot lie, God cannot change and finally, I cannot be a poor man.
Though the fire and water tried to overtake me, I have come out to a place of great abundance. I know that the fires of refinement, although hard, dark, and difficult, brought me to a better and richer place in God.
Misfortune never comes singly. It's surrounded by bodyguards.
Our minds become slaves to those we see as having total power to control us and to cause pain to us. We are quick to give up control of ourselves to those who have the power to rule us as long as they also have the power to feed us. This is the fundamental construct of a feudal society.
There's one big difference between the poor and the rich,' Kite says, taking a drag from his cigarette. We are in a pub, at lunch-time. John Kite is always, unless stated otherwise, smoking a fag, in a pub, at lunch-time.'The rich aren't evil, as so many of my brothers would tell you. I've known rich people -- I have played on their yachts -- and they are not unkind, or malign, and they do not hate the poor, as many would tell you. And they are not stupid -- or at least, not any more than the poor are. Much as I find amusing the idea of a ruling class of honking toffs, unable to put their socks on without Nanny helping them, it is not true. They build banks, and broker deals, and formulate policy, all with perfect competency.'No -- the big difference between the rich and the poor is that the rich are blithe. They believe nothing can ever really be so bad, They are born with the lovely, velvety coating of blitheness -- like lanugo, on a baby -- and it is never rubbed off by a bill that can't be paid; a child that can't be educated; a home that must be left for a hostel, when the rent becomes too much.'Their lives are the same for generations. There is no social upheaval that will really affect them. If you're comfortably middle-class, what's the worst a government policy could do? Ever? Tax you at 90 per cent and leave your bins, unemptied, on the pavement. But you and everyone you know will continue to drink wine -- but maybe cheaper -- go on holiday -- but somewhere nearer -- and pay off your mortgage -- although maybe later. 'Consider, now, then, the poor. What's the worst a government policy can do to them? It can cancel their operation, with no recourse to private care. It can run down their school -- with no escape route to a prep. It can have you out of your house and into a B&B by the end of the year. When the middle-classes get passionate about politics, they're arguing about their treats -- their tax breaks and their investments. When the poor get passionate about politics, they're fighting for their lives.'Politics will always mean more to the poor. Always. That's why we strike and march, and despair when our young say they won't vote. That's why the poor are seen as more vital, and animalistic. No classical music for us -- no walking around National Trust properties, or buying reclaimed flooring. We don't have nostalgia. We don't do yesterday. We can't bear it. We don't want to be reminded of our past, because it was awful; dying in mines, and slums, without literacy, or the vote. Without dignity. It was all so desperate, then. That's why the present and the future is for the poor -- that's the place in time for us: surviving now, hoping for better, later. We live now -- for our instant, hot, fast treats, to prep us up: sugar, a cigarette, a new fast song on the radio.'You must never, never forget, when you talk to someone poor, that it takes ten times the effort to get anywhere from a bad postcode, It's a miracle when someone from a bad postcode gets anywhere, son. A miracle they do anything at all.
There__ class warfare, all right, but it__ my class, the rich class, that__ making war, and we__e winning.
It is in the best interest of the rich to preserve poverty.
Poverty does not always prevent a rich person from dating someone who is poor, unless the man is the one who is poor.
If there were something that Mother Nature or God could do with money, She or He would have sold immortality to the rich a long time ago.
It is as difficult for most poor people to truly believe that they could someday escape poverty as it is for most wealthy people to truly believe that their wealth could someday escape them.