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First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.

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Writing of only one small part of the broader problem, namely the single-minded pursuit of individualistic 'rights,' [Don] Feder is not wrong to conclude: Absent a delicate balance--rights and duties, freedom and order--the social fabric begins to unravel. The rights explosion of the past three decades has taken us on a rapid descent to a culture without civility, decency, or even that degree of discipline necessary to maintain an advanced industrial civilization. Our cities are cesspools, our urban schools terrorist training camps, our legislatures brothels where rights are sold to the highest electoral bidder.

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D.A. Carson

The Gagging of God: Christianity Confronts Pluralism

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But they can rule by fraud, and by fraud eventually acquire access to the tools they need to finish the job of killing off the Constitution.''What sort of tools?''More stringent security measures. Universal electronic surveillance. No-knock laws. Stop and frisk laws. Government inspection of first-class mail. Automatic fingerprinting, photographing, blood tests, and urinalysis of any person arrested before he is charged with a crime. A law making it unlawful to resist even unlawful arrest. Laws establishing detention camps for potential subversives. Gun control laws. Restrictions on travel. The assassinations, you see, establish the need for such laws in the public mind. Instead of realizing that there is a conspiracy, conducted by a handful of men, the people reason__r are manipulated into reasoning__hat the entire population must have its freedom restricted in order to protect the leaders. The people agree that they themselves can't be trusted.

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At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled.

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That's the thing about war: it's never enough to disable the buildings, to blow holes into their middles; instead, they're hit over and over again, as if to pound them to dust, to disintegrate them, to remove them from the earth, to deny that families ever lived in them. But people did live there. And they needed to return, even though there was nothing left to return to except forbidding piles of broken concrete and cable wires sticking out of the heaps like markers of malevolence.

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Izzeldin Abuelaish

I Shall Not Hate: A Gaza Doctor's Journey on the Road to Peace and Human Dignity