stewardship

Why does a steward steal? He steals because he's not sure he'll always remain with his master and wants to make his future secure.

...if I try to make only enough money for my family' immediate needs, it may violate Scripture. ...Even though earning just enough to meet the needs of my family may seem nonmaterialistic, it's actually selfish when I could earn enough to care for others as well.

As the stewards of creation, what account will the Human Race be able to give of our Stewardship?

Whenever we have excess, giving should be our natural response. It should be the automatic decision, the obvious thing to do in light of Scripture and human need.

Hoarding is both unnecessary and an affront to God, who is perfectly capable of providing abundantly for those who trust in him.

Mankind has a divine duty, to be stewardship of the natural resources.

You are serving someone for the rest of your life, not knowing a time must come when you must also be served.

we were not born the same and we are all not born with the same abilities and capabilities, but no matter what seed God has given to us, be it small or big, He expects a good returns from us in the end and we must endeavor to be good stewards and managers of our abilities and capabilities regardless of where we live and the challenges we face!

we were not born the same, we are all not born with the same abilities and capabilities, but no matter what seed God has given to us, be it small or big, He expects a good returns from us in the end and we must endeavor to be good stewards and managers of our abilities and capabilities regardless of where we live and the challenges we face!

Let me outline briefly as I can what seem to me the characteristics of these opposite kinds of mind. I conceive a strip-miner to be a model exploiter, and as a model nurturer I take the old-fashioned idea or ideal of a farmer. The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. The exploiter's goal is money, profit; the nurturer's goal is health -- his land's health, his own, his family's, his community's, his country's. Whereas the exploiter asks of a piece of land only how much and how quickly it can be made to produce, the nurturer asks a question that is much more complex and difficult: What is its carrying capacity? (That is: How much can be taken from it without diminishing it? What can it produce dependably for an indefinite time?) The exploiter wishes to earn as much as possible by as little work as possible; the nurturer expects, certainly, to have a decent living from his work, but his characteristic wish is to work as well as possible. The competence of the exploiter is in organization; that of the nurturer is in order -- a human order, that is, that accommodates itself both to other order and to mystery. The exploiter typically serves an institution or organization; the nurturer serves land, household, community, place. The exploiter thinks in terms of numbers, quantities, "hard facts"; the nurturer in terms of character, condition, quality, kind.

We should remember Christ's words, 'Let nothing be wasted,' when we look in our refrigerators and garbage cans and garages.

How different our standard is from Christ's. We ask how much a man gives. Christ asks how much he keeps.

Freedom from anxiety is characterized by three inner attitudes. If what we have we received as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety.

The better you get, the better you better get.

I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter.

Be wise and attend to obeying. Let Christ manage the providing.

Charity fits the economy of scarcity, because it supports the blasphemous myth that the rich are rich because they deserve to be, and their riches are theirs to deal with as they please. With such charity, we are not worthy to tell the story of manna in the wilderness, to pretend to eat together at the Lord__ Supper, or claim the Year of Jubilee as our own.

Capital is necessary to the cultivation of esthetic value.