That One Who is greater than us is near - nearer than we could measure.
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We are the subject of God's blessing, but He is the source. Anything good in your life came from Him.
Even the ordinary business of cleaning house seemed somehow to have become sacramental.
We periodically return to the throne of God for a transfusion of reality. It helps us recall that the redemption of mankind doesn't depend on us. Sometimes we lose sight of that. A visit back to the throne also reminds us of the One who loves us and that he is in charge. All this helps to remove a self-imposed burden from our backs.
History should be studied but not worshipped.
But godhead is, after all, a matter of fact, not a matter of opinion: if a man is generally worshipped as a god then he is a god. And if a god ceases to be worshipped he is nothing.
All we need to release our inner God is a pulpit and an audience, both of which the Internet supplies in great abundance. Too bad that the corollaly to being in God mode in cyberspace is an explosion of narcissism and self-centeredness.
We cannot spend our entire week in pursuit of the world and then wonder why our worship on Sunday feels flat.
You must worship the Self in Krishna, not Krishna as Krishna.
Awe combined with intimacy is the essence of Christian worship.
On the Sivaratri day after performing the routine, the devotee shall go to the temple of Siva and perform worship.
He (Chuck Smith) was leery of music that moved the body more than the soul.
Poetry in the soul ennobles the insignificant. Something in us does yearn for the ideal.
We don't worship Satan, we worship ourselves using the metaphorical representation of the qualities of Satan. Satan is the name used by Judeo-Christians for that force of individuality and pride within us. But the force itself has been called by many names.We embrace Christian myths of Satan and Lucifer, along with Satanic renderings in Greek, Roman, Islamic, Sumerian, Syrian, Phrygian, Egyptian, Chinese or Hindu mythologies, to name but a few. We are not limited to one deity, but encompass all the expressions of the accuser or the one who advocates free thought and rational alternatives by whatever name he is called in a particular time and land. It so happens that we are living in a culture that is predominantly Judeo-Christian, so we emphasize Satan. If we were living in Roman times, the central figure, perhaps the title of our religion, would be different. But the name would be expressing and communicating the same thing. It's all context.
Wonder__he enthusiastic ardor for the sublimity of being, for its worthiness to be an object of knowledge__romises to become the point of departure for genuine insight only where it has reached the stage in which the subject, overwhelmed by the object, has, as it were, fused into a single point or into nothing_ like the movement of hope and love toward God, which is genuine and selfless only where it has assumed the attitude of pure worship of God for his own sake.
The becoming attitude for us to take is that of godly fear, implicit obedience, and unreserved resignation and submission. But not only so: the recognition of the sovereignty of God, and the realization that the Sovereign Himself is my Father, ought to overwhelm the heart and cause me to bow before Him in adoring worship. At all times I must say __ven so, Father, for so it seemeth good in Thy sight.
I can't imagine that the God of the universe is limited to our ideas of God. I can't imagine that God doesn't reveal God's self in countless ways outside of the symbol system of Christianity. In a way, I need a God who is bigger and more nimble and mysterious than what I could understand and contrive. Otherwise it can feel like I am worshipping nothing more than my own ability to understand the divine.
My heart is filled with profound gratitude to God.