At one level the story of the second fall of Zimbabwe can be read as tragic yet a courageous one: a simple but soaring binary about unfounded courage in the face of immeasurable oppression. But at another level, it is a window into a much more complex, perhaps even darker and sadder, narrative about contemporary slaveship and the terrible collision of aspiration and frustration and the need to survive that has been unleashed upon the people of Zimbabwe. Exploitation and oppression are not matters of race.
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I feel to that the gap between my new life in New York and the situation at home in Africa is stretching into a gulf, as Zimbabwe spirals downwards into a violent dictatorship. My head bulges with the effort to contain both worlds. When I am back in New York, Africa immediately seems fantastical _ a wildly plumaged bird, as exotic as it is unlikely.Most of us struggle in life to maintain the illusion of control, but in Africa that illusion is almost impossible to maintain. I always have the sense there that there is no equilibrium, that everything perpetually teeters on the brink of some dramatic change, that society constantly stands poised for some spasm, some tsunami in which you can do nothing but hope to bob up to the surface and not be sucked out into a dark and hungry sea. The origin of my permanent sense of unease, my general foreboding, is probably the fact that I have lived through just such change, such a sudden and violent upending of value systems.In my part of Africa, death is never far away. With more Zimbabweans dying in their early thirties now, mortality has a seat at every table. The urgent, tugging winds themselves seem to whisper the message, memento mori, you too shall die. In Africa, you do not view death from the auditorium of life, as a spectator, but from the edge of the stage, waiting only for your cue. You feel perishable, temporary, transient. You feel mortal. Maybe that is why you seem to live more vividly in Africa. The drama of life there is amplified by its constant proximity to death. That__ what infuses it with tension. It is the essence of its tragedy too. People love harder there. Love is the way that life forgets that it is terminal. Love is life__ alibi in the face of death. For me, the illusion of control is much easier to maintain in England or America. In this temperate world, I feel more secure, as if change will only happen incrementally, in manageable, finely calibrated, bite-sized portions. There is a sense of continuity threaded through it all: the anchor of history, the tangible presence of antiquity, of buildings, of institutions. You live in the expectation of reaching old age.At least you used to.But on Tuesday, September 11, 2001, those two states of mind converge. Suddenly it feels like I am back in Africa, where things can be taken away from you at random, in a single violent stroke, as quick as the whip of a snake__ head. Where tumult is raised with an abruptness that is as breathtaking as the violence itself.
With all this snow, with the sun not there, with the cold and dreariness, this place doesn't look like my America, doesn't even look real. It's like we are in a terrible story, like we're in the crazy parts of the Bible, there where God is busy punishing people for their sins and is making them miserable with all the weather. The sky, for example, has stayed white all this time I have been here, which tells you that something is not right. Even the stones know that a sky is supposed to be blue, like our sky back home, which is blue, so blue you can spray Clorox on it and wipe it with a paper towel and it wouldn't even come off.
Despite his elegant appearance, Mr. Gweta__ most striking asset was his alluring personality. Professor Khupe had met few such men in his life. Their warmth made everyone feel like they were their best friend. They were good men. However, they tended to be morally ambidextrous. If a stranger confessed to having been involved in a horrible crime, they would reserve judgment until they found out whether the confessor was the victim or victimizer. Once they knew, they would immediately lend their sympathies to the confessor__ position. Their worldview was simple. They supported the first person to confide in them. Such men made good lawyers.
Being a hangman requires you to take someone else__ life based on someone else__ judgment, and carry it out on someone else__ schedule. The job does not provide the same satisfaction that an ordinary murderer gets from smashing a skull. It robs them of the fulfillment of plunging a knife into someone__ throat. In the world of capital punishment, the prisoner__ crimes have been sanitized by years of sitting on death row. By then, the execution is a cold and impersonal affair. There is prayer, a noose, and a few last words. The prisoner then experiences a sudden rush of blood to the head. At the end of it all, you have a broken neck and a dead body swinging from the end of a rope. That is it. You don__ get to manhandle them with your own hands. That__ why the brutes you mention will never be hired. So you see, Vaida, this is not a job for a murderer. It is a job for a humanitarian.
... the successful recruit must be empathetic. This condition rules out the sadistic, the vengeful, and the enthusiastic. Therefore, many of the garden-variety killers who applied so far have had no chance of success, especially those who are already behind bars.
The funnel of my family__ salvation must continue narrowing towards the gallows. That journey cannot begin at the parted tips of another woman__ toes
... eloquence is merely the product of intelligence. History is not shaped by men of genius. It is shaped by men of unwavering will. Men who focus whatever brains they have on the savvy application of power. In the end, brawn will always do the heavy lifting. Brawn will always win the war.
Poetic words are usually more stimulating than accurate. Taking them too seriously is a mistake.
As he was about to press the button to shut the doors, a young woman stepped in. She had that sort of beauty that deserved to be prosecuted for appearing without notice. Professor Khupe was confident that an appropriate law existed for such a purpose. However, no prosecutor could remain undistracted for long enough to find the said law in the criminal code. The young lady would enjoy a life of impunity.
... cynicism is the only tool that can scrape away the tint off rose-coloured glasses.
The primitive craving for survival is universal in all things capable of dying. Now imagine if you could isolate the basic element that drives all animals to fight for survival? What would you do with it? I already had my own ideas when I started my search for an entity I eventually dubbed __he Determination Gene_.
Mr. Gweta looked ten years younger than Professor Khupe had expected. His jet-black hair was trimmed so neatly that it would make a manicured golf course look scruffy. His face was exceptionally smooth, giving the impression that he had been born without skin pores and transitioned through puberty devoid of any facial hair to pockmark his countenance. Mr. Gweta__ face was perfectly symmetrical. An ant walking from one side to the other would experience a serious case of déj_ vu.
As they say: A baking man will grasp at a hangman. Whoever gets the job will be dragged into the heat, forced to wear a massive pair of iron shoes, and frogmarched across the minefield at gunpoint.
Not all diseases come from bacteria and viruses, Professor. The worst often come from things you cannot see under a microscope. This plant is infested with an aggressive strain of such invisible germs.
An Abel Muranda without his wife and children would be a wandering bachelor without any dignity. He would sleep in caves and feed on wild berries. But no matter how lonely life became, he would never come to a place like this
... the only difference between carnivores and plants is that the latter eat meat through __ranslator_ organisms. Maggots and bacteria __re-chew_ dead animal matter, which plants then absorb as nutrients. So if eating pre-chewed food does not change the fact that a baby is human, why should a plant be any less of a carnivore because it out-sources the digestion of animal protein to organisms of decay?
The plant and animal kingdoms (excluding humans) offered some pleasant surprises. Organisms from these realms are much simpler to figure out. Their behaviours are not muddied by personality factors or flawed belief systems. If an insect smells like a fart, you can be sure that the stench has a genetic basis. It is neither trying to make a lofty point, nor is it suffering from an inferiority complex.