The child's world is alert and alive, governed by rules of response and command, not by physical laws: a portentous continuum of consciousness, endowed with purpose and intent, either resistant or responsive to the child itself. This infantile notion of a world governed by moral rather than physical laws, kept under control by a superordinated parental personality instead of impersonal physical forces, and oriented to the weal and woe of man, is an illusion that dominates men's thoughts all over the world.The sense then, of this world as an undifferentiated continuum of simultaneously subjective and objective experience (Participation), which is all alive (Animism), and which was created by a superior being (Artificialism), may be said to constitute the frame of reference of all childhood experience no matter where in the world. No small wonder then, that the above Three Principles are precisely those most represented in the mythologies and religious systems of the whole world.

Every age, every generation has its built in assumptions, that the world is flat, that the world is round etc. There are hundreds of hidden assumptions, things we take for granted, that may or may not be true. Of-course in the vast majority of cases historically, these things aren__ true. So presumably, if history is any guide, much about what we take for granted about the world simply isn__ true. But we__e locked into these precepts without even knowing it. That__ a paradigm.

Every act has both good and evil results. Every act in life yields pairs of opposites in its results. The best we can do is lean toward the light, toward the harmonious relationships that come from compassion with suffering, from understanding the other person.

We must be willing to get rid ofthe life we__e planned, so as to havethe life that is waiting for us.The old skin has to be shedbefore the new one can come.If we fix on the old, we get stuck.When we hang onto any form,we are in danger of putrefaction.Hell is life drying up.

Enjoy writers and entertainers but don't substitute their synthesis of truth and reality for your own. Seek your own counsel as much as you can. Dependence on any one or anything else will eventually result in disappointment and this may be, as it always was.

The moral, I suppose, would be that the first requirements for a heroic career are the knightly virtues of loyalty, temperance, and courage. The loyalty in this case is of two degrees or commitments: first, to the chosen adventure, but then, also, to the ideals of the order of knighthood. Now, this second commitment seems to put Gawain's way in opposition to the way of the Buddha, who when ordered by the Lord of Duty to perform the social duties proper to his caste, simply ignored the command, and that night achieved illumination as well as release from rebirth. Gawain is a European and, like Odysseus, who remained true to the earth and returned from the Island of the Sun to his marriage with Penelope, he has accepted, as the commitment of his life, not release from but loyalty to the values of life in this world. And yet, as we have just seen, whether following the middle way of the Buddha or the middle way of Gawain, the passage to fulfillment lies between the perils of desire and fear.