It is mercy, not justice or courage or even heroism, that alone can defeat evil.
Beginning in 1519 and continuing until the end of his life, Luther expounded a theme that the Sacrament brings and means a fellowship of love and mercy: "This fellowship consists in this, that all the spiritual possessions of Christ and his saints are shared with and become the common property of him who receives this sacrament. Again all sufferings and sins also become common property; and thus love engenders love in return and [mutual love] unites . . . It is like a city where every citizen shares with all the others the city's name, honor, freedom, trade, customs, usages, help, support, protection, and the like, while at the same time he shares all the dangers of fire and flood, enemies and death, losses taxes and the like. For he who would share in the profits must also share in the costs, and ever recompense love with love . . ." For Luther, unity with respect to the Sacrament meant both doctrinal agreement and love. When the prerequisite to church fellowship is defined merely (however important!) in terms of doctrinal fellowship, it can end in a Platonic pursuit of a frigid and rigid mental ideal. Doctrinal unity, true unity in Christ's body and blood, is also a unity of deep love and mercy. If I will not lay down my burden on Christ and the community, or take up the burdens of others who come to the Table, then I should not go to the Sacrament. Close(d) Communion is also a fellowship of love and mercy with my brother and sister in Christ as Luther taught in the previous citation.
Christ Have Mercy: How to Put Your Faith in Action
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Beginning in 1519 and continuing until the end of his life, Luther expounded a theme that the Sacrament brings and means a fellowship of love and mercy: "This fellowship consists in this, that all the spiritual possessions of Christ and his saints are shared with and become the common property of him who receives this sacrament. Again all sufferings and sins also become common property; and thus love engenders love in return and [mutual love] unites . . . It is like a city where every citizen shares with all the others the city's name, honor, freedom, trade, customs, usages, help, support, protection, and the like, while at the same time he shares all the dangers of fire and flood, enemies and death, losses taxes and the like. For he who would share in the profits must also share in the costs, and ever recompense love with love . . ." For Luther, unity with respect to the Sacrament meant both doctrinal agreement and love. When the prerequisite to church fellowship is defined merely (however important!) in terms of doctrinal fellowship, it can end in a Platonic pursuit of a frigid and rigid mental ideal. Doctrinal unity, true unity in Christ's body and blood, is also a unity of deep love and mercy. If I will not lay down my burden on Christ and the community, or take up the burdens of others who come to the Table, then I should not go to the Sacrament. Close(d) Communion is also a fellowship of love and mercy with my brother and sister in Christ as Luther taught in the previous citation.
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God's Grace is greater than all our sins. Repentance is one of the Christian's highest privileges. A repentant Christian focuses on God's mercy and God's grace. Any moment in our lives when we bask in God's mercy and grace is our highest moment. Higher than when we feel smug in our decent performance and cannot think of anything we need to confess... That is potentially a glorious moment. For we could at that moment accept God's abundant Mercy and Grace and go forth with nothing to boast of except Christ Himself, or else we struggle with our shame, focusing on that as well as our track record. We fail because we have shifted our attention from Grace and Mercy. One who draws on God's Mercy and Grace is quick to repent, but also slow to sin.
The most frightful of all spectacles is the strength of the civilization without its mercy.
A Sunrise is God's way of saying, "Let's start again.
For most of my life I have thought of grace as a hope of a bright tomorrow in spite of the darkness of today--and this is true. In this way we are all like Pamela, walking a road to grace--hoping for mercy. What we fail to realize is that grace is more than our destination, it is the journey itself, manifested in each breath and with each step we take. Grace surrounds us, whirls about us like the wind, falls on us like rain. Grace sustains us on our journeys, no matter how perilous they may be and, make no mistake, they are all perilous. We need not hope for grace, we merely need to open our eyes to its abundance. Grace is all around us, not just in the hopeful future but in the miracle of now.
God spoke through the prophet Isaiah and said in Isaiah 54:4-10 (NLT)4 __ear not; you will no longer live in shame. Don__ be afraid; there is no more disgrace for you.You will no longer remember the shame of your youth and the sorrows of widowhood.5 For your Creator will be your husband; the Lord of Heaven__ Armies is his name!He is your Redeemer, the Holy One of Israel, the God of all the earth.6 For the Lord has called you back from your grief_ as though you were a young wife abandoned by her husband,_ says your God.7 __or a brief moment I abandoned you, but with great compassion I will take you back.8 In a burst of anger I turned my face away for a little while. But with everlasting love I will have compassion on you,_ says the Lord, your Redeemer.9 __ust as I swore in the time of Noah that I would never again let a flood cover the earth,so now I swear that I will never again be angry and punish you.10 For the mountains may move and the hills disappear,but even then my faithful love for you will remain. My covenant of blessing will never be broken,_ says the Lord, who has mercy on you.