Peter Kreeft

It is mercy, not justice or courage or even heroism, that alone can defeat evil.

Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.

God is love, and music is the language of love; therefore, music is the language of God. Music is a language more profound than words. How often have you heard a great piece of music and felt that? Great music does not just make you feel good; great music suggests some profound truth or mysterious meaning that is objectively true but not translatable into words.

Pilate's skeptical sneer "What is truth?" was addressed to Truth Himself, standing there right in front of his face. The world's stupidest question was three words; God's profoundest answer was one Word.

If one Egyptian tailor hadn__ cheated on the threads of Joseph__ mantle, Potiphar__ wife would never have been able to tear it, present it as evidence to Potiphar that Joseph attacked her, gotten him thrown in prison, and let him be in a position to interpret Pharaoh__ dream, win his confidence, advise him to store seven years of grain, and save his family, the seventy original Jews from whom Jesus came. We owe our salvation to a cheap Egyptian tailor.

No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze.

If Christianity is true, this changes EVERYTHING. Christ's very last words to us in scripture were: "Behold, I make all things new." (Rev. 21:5) I hope you remember that most moving line in the most moving movie ever made, The Passion Of The Christ, when Christ turns to His mother on the way to Calvary, explaining the need for the Cross and the blood and the agony: "See, Mother, I make all things new." I hope you remember that line with your tear ducts, which connect to the heart, as well as with your ears, which connect to the brain. Christ changed every human being he ever met. In fact, He changed history, splitting it open like a coconut and inserting eternity into the split between B.C. and A.D. If anyone claims to have met Him without being changed, he has not met Him at all. When you touch Him, you touch lightning.

Not all who listen, believe. If you call the Gospel a crazy fairy tale, a far-too-good-to-be-true myth, an insane extension of wishful thinking, or even a blasphemous lie, I will respect you and argue with you. But if you call it a platitude, I can only pity you, for that means you have never listened to it.

No story is more beautiful than the Gospel, even though it is a story full of pain and nails and hate and blood and sin and murder and betrayal and forsakenness and unimaginable agony and death. It is the story of what happens to the most beautiful thing, Perfect Love, when it enters our world: it comes to a Cross, to the crossroad between good and evil. All our most beautiful stories are like the Gospel: they are tragedies first, and then comedies; they are crosses and then crowns. They are crosses because they are conflicts between good and evil. That is the fundamental plot of every great story. To say "that story is beautiful" means "that story resembles the Gospel." If you are bored by the Gospel, that puts no black eye on the Gospel, but on you. Most likely, it means you have never listened to it. You must have heard it, but hearing is far from the same thing as listening...

We pray to obey God, not to 'play God'. We pray, not to change God's mind, but to change our own; not to command God, but to let God command us. We pray to 'let God be God'. Prayer is our obedience to God even when it asks God for things, for God has commanded us to ask (Mt. 7:7).

How do we listen to his voice? With the ear of our heart. With love. Love has ears, as love has eyes. Just be there, and love him, and let him love you." (35). Easier said than done. "What will happen then? What will we hear? Let God take care of that. Seek only him, do not use him as a means to seek any other end. He is not your Santa, he is your Savior. I cannot tell you what he will give you, except for one thing: he will give you himself. He will give you more of himself the more you want him, that is, the more you love him. He wants to pour infinite riches into your soul; prayer is a way of opening up your soul so more of God can enter.

The single most important piece of advice about prayer is one word: Begin!

High and holy ambition--to be a saint--is not opposed to holy humility--total reliance on God's grace. Exactly the opposite. Ambition without humility is ambition that fails. It is pride, which goes before a fall (Prov 16:18). Humility without ambition is false humility.

One common cause of this mistake of preferring to imagine and admire a great ideal instead of beginning to do little deeds is our impatience with little baby steps, our lack of humility.

Léon Bloy wrote: 'Life holds only one tragedy: not to have been a saint

God makes it easy to begin: just do it! God also makes it easy to progress in prayer, for he rewards our efforts with peace and joy. And he makes it easiest of all at the end, for it gradually becomes more natural and delightful.

There is something in us that fears prayer as a maggot fears light. We must do violence to this voice, for it is not ourselves. It is our Enemy.

When we pray, instead of trying to produce love in our souls toward God, we should be basking in God's love for us. How foolish to stay indoors in the cold, dark little room off the self, trying to turn on the light and turn up the heat, when we can just go outside into God's glorious Sonlight and receive his rays! How silly to fuss with artificial tanning salons and lotions and lights when the Son is out!