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However they coped, children are not wrong to have learned to do what they could.
Na'ama Yehuda Communicating Trauma: Clinical Presentations and Interventions in Traumatized Children
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However they coped, children are not wrong to have learned to do what they could.
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Na'ama Yehuda

Communicating Trauma: Clinical Presentations and Interventions in Traumatized Children

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I have heard that, with some persons, temperance _ that is, moderation _ is almost impossible; and if abstinence be an evil (which some have doubted), no one will deny that excess is a greater. Some parents have entirely prohibited their children from tasting intoxicating liquors; but a parent__ authority cannot last for ever; children are naturally prone to hanker after forbidden things; and a child, in such a case, would be likely to have a strong curiosity to taste, and try the effect of what has been so lauded and enjoyed by others, so strictly forbidden to himself _ which curiosity would generally be gratified on the first convenient opportunity; and the restraint once broken, serious consequences might ensue.

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Being Scared-off by EvilLastly, we deny the presence of evil because we are terri_d by the horrendously hurtful, cruel, and bloody kinds of evil people tell us about__f we are willing to listen. This was poignantly brought home during an interdisciplinary case conference involving a resident who was counseling for the _st time a woman who had been sexually abused. As we worked with him, it became clear that he was resisting entering what he called the 'psychic cave" of her sealed__ff experience from which she was shouting for assistance. Because of his resistance, he was not providing her the support and guidance she so desperately needed, and he was not facilitating her working through the abuse and hurt that were continuing to impact her life. As he was confronted about this at one point in the conference, he stated tearfully: "I'm afraid if I help her move into her memories. I will have to go with her, and if I go with her, my view of the world as a basically good and safe place will be shattered. I'm not sure I can handle that for myself, or be able to think about the fact that my wife and kids may be more vulnerable living in this world than I can be comfortable believing" (Means 1995, 299).

JM
J. Jeffrey Means

Trauma and Evil: Healing the Wounded Soul