But the true feminist deals out of a lesbian consciousness whether or not she ever sleeps with women.
She divorced her husband, y' know. I never knew him, it was before I met Jane. Apparently she came back from work one mornin' an' found her husband in bed with the milkman. With the milkman, honest to God. Well, apparently, from that day forward Jane was a feminist. An' I've noticed, she never takes milk in her tea.
Shirley Valentine
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She divorced her husband, y' know. I never knew him, it was before I met Jane. Apparently she came back from work one mornin' an' found her husband in bed with the milkman. With the milkman, honest to God. Well, apparently, from that day forward Jane was a feminist. An' I've noticed, she never takes milk in her tea.
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I think it doesn__ matter if you or I or anybody else thinks homosexuality is a sin. It doesn__ matter if you or I think anything is a sin. It doesn__ matter if homosexuality is a sin or not. In fact, it doesn__ matter if anything anybody else does is a sin or not.Because sin is a very personal thing! It always has been and it always will be!And it has nothing to do with love.
If anyone had a right to lecture people about their sin, it was the sinless son of God. If even he could meet sinners as equals, how much more should we Christians---all sinners ourselves---treat as equals the people we encounter in our lives?
Don__ we get it? To put our arm around someone who is gay, someone who has an addiction, somebody who lives a different lifestyle, someone who is not what we think they should be_ doing that has nothing to do with enabling them or accepting what they do as okay by us. It has nothing to do with encouraging them in their practice of what you or I might feel or believe is wrong vs right.It has everything to do with being a good human being. A good person. A good friend.
Two separate beings, in different circumstances, face to face in freedom and seeking justification of their existence through one another, will always live an adventure full of risk and promise." (p. 248)