This book's like black holes. It really engulfes you whole.
Then there is the cosmologist, who views himself as nothing but a manipulation of atoms; his mind configured out of randomness into the tool a vast, blind universe might use to perceive itself. If this is so then truly "all is vanity". What could be more pleasing to the cosmic narcissist than to gaze eternally with a billion eyes into the mirror that is himself? What fault, however, if certain eyes ultimately don__ like what they see?
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Then there is the cosmologist, who views himself as nothing but a manipulation of atoms; his mind configured out of randomness into the tool a vast, blind universe might use to perceive itself. If this is so then truly "all is vanity". What could be more pleasing to the cosmic narcissist than to gaze eternally with a billion eyes into the mirror that is himself? What fault, however, if certain eyes ultimately don__ like what they see?
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Had Moreau had any intelligible object, I could have sympathized at least a little with him. I am not so squeamish about pain as that. I could have forgiven him a little even, had his motive been only hate. But he was so irresponsible, so utterly careless! His curiosity, his mad, aimless investigations, drove him on; and the Things were thrown out to live a year or so, to struggle and blunder and suffer, and at last to die painfully.
The purpose of life is to reach a point where you can say 'yes' to all of it.
If you want to see, then begin to see how you see.
He was following the Earth through its days, drifting with the rhythms of its myriad pulses, seeping through the webs of its life, swelling with its tides, turning with its weight.
Sooner or later on this journey, every traveller faces the same question: Are you a human intending to be a god, or a god pretending to be human?