If on thoughts of death we are fed,Thus, a coffin, became my bed.
I could not turn away from anyone Like you, a stranger, or refuse to help him. I know well, being mortal, that my claimUpon the future is no more than yours.
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I could not turn away from anyone Like you, a stranger, or refuse to help him. I know well, being mortal, that my claimUpon the future is no more than yours.
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What indeed is the half-life of a mortal consciousness? What is the half-life of a memory of that mortal consciousness? Of course, this is purely an academic question and of no immediate concern to those of us existing in the world of the living, for we possess already a memory, in its stead, which serves as a basis of our perception of the past. Accurate or not, this nature of memory allows us to understand the past according to the positions occupied by the flesh about which we seek to know, but, unfortunately, not in a way relative to the flesh itself__hat flesh stripped of identity and circumstance, that flesh which, in its most rudimentary capacity, had once collided, interacted, fought, competed, negotiated, cooperated, and mated with other flesh: there is no history of this kind, thoroughly naked and telling enough, which is accessible to us, for we are composed of the very same substance, the very same flesh, and sadly incapable of stepping outside of it, even momentarily.
We will be able to depart this life with the quiet peace-giving notion, that we were permitted to contribute to the happiness of many who will live after us. In our long lives we endeavored to unfold the collective consciousness. In our lives we have known hell and heaven; the final balance, however, is that we helped pave the way to dynamic harmony in this earthly house. That, I believe, is the meaning of life.
Evil gains work their punishment.
All concerns of men go wrong when they wish to cure evil with evil.
I am determined that never, if I can help it,Shall evil triumph over good." - Creon