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"

What indeed is the half-life of a mortal consciousness? What is the half-life of a memory of that mortal consciousness? Of course, this is purely an academic question and of no immediate concern to those of us existing in the world of the living, for we possess already a memory, in its stead, which serves as a basis of our perception of the past. Accurate or not, this nature of memory allows us to understand the past according to the positions occupied by the flesh about which we seek to know, but, unfortunately, not in a way relative to the flesh itself__hat flesh stripped of identity and circumstance, that flesh which, in its most rudimentary capacity, had once collided, interacted, fought, competed, negotiated, cooperated, and mated with other flesh: there is no history of this kind, thoroughly naked and telling enough, which is accessible to us, for we are composed of the very same substance, the very same flesh, and sadly incapable of stepping outside of it, even momentarily.

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The trouble with being an angel on Earth was that he was still a man. He got hungry. He thirsted. His lungs clamored without the draw of air. And for this woman, the only one in a thousand years, his body and soul ached. The trick was to will his mind, and ignore the Earthly sensations, as he'd done so many times with pain and trouble. Desire was no different, a call of the flesh. He could divide himself-acknowledge the lust and act on intellect. But see, the trouble with being an angel was that he was still a man.

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MINISTER: All he has done is to find some means of bewitching the intelligence. He has only induced a radical suspension of disbelief. As in the early days of the cinema, all the citizens are jumping through the screen to lay their hands on the naked lady in the bathtub!AMBASSADOR: And yet, in fact, their fingers touch flesh.MINISTER: They believe they do. Yet all they touch is substantial shadow.AMBASSADOR: And what a beautiful definition of flesh! You know I am only substantial shadow, Minister, but if you cut me, I bleed. Touch me, I palpitate!

AC
Angela Carter

The Infernal Desire Machines of Doctor Hoffman

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When a man desires a thing too much, he at once becomes ill at ease. A proud and avaricious man never rests, whereas he who is poor and humble of heart lives in a world of peace. An unmortified man is quickly tempted and overcome in small, trifling evils; his spirit is weak, in a measure carnal and inclined to sensual things; he can hardly abstain from earthly desires. Hence it makes him sad to forego them; he is quick to anger if reproved. Yet if he satisfies his desires, remorse of conscience overwhelms him because he followed his passions and they did not lead to the peace he sought.

TK
Thomas a Kempis

The Imitation of Christ

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DICK__ DESIREDick's eyes-Soft, cold, and blue-Meet Devonshire's-Dark, sexy, and yearning.Turning away-Dick grabs two packets of sugar-While Devonshire's eyes-Are still upon him-Pondering his every move.Is Dick a playboy,A ladies' man,A mans' man,Or a killer?Does his sex long for,Something hard-Or something soft?Does he need cream in his coffee-The screaming splash of a man,Or the sweet flow of a woman?Finishing up at the bar-Dick turns to leave-Meets Devonshire's gaze again-Hot, thirsty, and longing-But full of trepidation.Following the flow of etiquette-Dick shoots out of the cafe,Past Devonshire,And into a world of dashed hopes,And regrets.But Devonshire-No longer of two worlds-Rises in pursuit-Goes after Dick,And taps him on the shoulder.Dick gives a turn,Raises his shoulders,And smiles with interest-Taking Devonshire's hand,And asking his name.Devonshire answers-Desire.Dick invites Devonshire to dinner,Where he eats everything,Swallowing Dick's life stories,And devouring his misgivings.For dessert,Devonshire takes Dick home,Into his bed,Against his flesh,And gives Dick all of him-His deepest desires,The love in his eyes,And the fire in his soul.

GL
Giorge Leedy

Uninhibited From Lust To Love

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Going all in and all out for the All in All is both a death sentence and a life sentence. Your sinful nature, along with its selfish desires, is nailed to the cross. Then, and only then, does your true personality, your true potential, and your true purpose come alive. After all, God cannot resurrect what has not died. And that's why so many people are half alive. They haven't died to self yet.

MB
Mark Batterson

All In: You Are One Decision Away From a Totally Different Life