The most powerful tools of revolution through intention are humility and consciousness.
He (Lincoln) differed from fanatical moralists primarily in that he was always perplexed. No sooner did he believe he was doing God's will that he began to admit that God's purposes might be different from his own. In short, he never forgot the men's contrast between the absolute goodness of God and the faltering goodness of all who are in the finite predicament.
Abraham Lincoln: Lessons in Spiritual Leadership
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He (Lincoln) differed from fanatical moralists primarily in that he was always perplexed. No sooner did he believe he was doing God's will that he began to admit that God's purposes might be different from his own. In short, he never forgot the men's contrast between the absolute goodness of God and the faltering goodness of all who are in the finite predicament.
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Without haters, you can't see the level of your progress, that shows you that haters are necessary evil.
If we further consider this divine panoramic view within which all evil is supposedly a "secret good" is held by a God who, according to Scripture, has a passionate hatred toward all evil, the "solution" becomes more problematic still. For it is certainly not clear how God could hate what he himself wills and sees as a contributing ingredient in the good of the whole. If all things play themselves out according to a divine plan, how can God genuinely hate anything?
Someone who is determinedly trying to show God how good he or she is is likely to become an insufferable prig.