If we further consider this divine panoramic view within which all evil is supposedly a "secret good" is held by a God who, according to Scripture, has a passionate hatred toward all evil, the "solution" becomes more problematic still. For it is certainly not clear how God could hate what he himself wills and sees as a contributing ingredient in the good of the whole. If all things play themselves out according to a divine plan, how can God genuinely hate anything?
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Nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.
The smaller you get__he smaller life makes you__he easier it is to see the grandeur of grace. While I am far more incapable than I may have initially thought, God is infinitely more capable than I ever hoped.
We are not bringing Christ to poor communities. He has been active in these communities since the creation of the world, sustaining them, Hebrews 1:3 says, by His powerful Word. Hence, a significant part of working in poor communities involves discovering and appreciating what God has been doing there for a LONG time.
He (Lincoln) differed from fanatical moralists primarily in that he was always perplexed. No sooner did he believe he was doing God's will that he began to admit that God's purposes might be different from his own. In short, he never forgot the men's contrast between the absolute goodness of God and the faltering goodness of all who are in the finite predicament.
The Bible attitude is not that God sends sickness or that sickness is of the devil, but that sickness is a fact usable by both God and the devil.
Supporting God's Scriptural ability to give or restrain man's desires, Jerry Bridges points to an amazing verse tucked away in Exodus 34:24. As Israel's people abandon their defense entirely to have a feast before Him three times per year, God says the surrounding peoples will be entirely devoid of even the logical desire to possess their land.
The culture around us knows what it means when they see a church in perpetual bluster and outrage. They know that we are scared.
It's hard to know, isn't it, whether the things we face are just because the world is full of sin and sinful people, or if God is working out a plan,' Grandma continued. 'I happen to think it's both. There's sin, but through it all, He takes the mess we make and paints a masterpiece. In fact, I'm quite certain that before God can ever bless a woman__nd use her to impact many__e uses the hammer, the file, and the furnace to do a holy work.
Pain is holy ground in a person's life.
Paul looked down at the hand that had known pain, and then up to the Reverend Mother. The sound of her voice contained a difference than from any other voicing his experience. The words were outlined in brilliance. There was an edge to them.
That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
Behind Calvary's cross is the throne of heaven.
In our instinctive rebellion against pain, we are children again, and demand an active will to wreak our vengeance on.
God can make good use of all that happens, but the loss is real.
When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God__ throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.
Man in his usual perversity turns the footstool into a throne from whence he would feign direct the Almighty as to what He ought to do, giving the onlooker the impression that if God had half the compassion that those who pray (?) have, all would quickly be right
(God's) nature, identity, and overarching purposes are no doubt unchanging. But his intentions with regard to many particular matters that concern individual human beings are not. This does not diminish him. Far from it. He would be a lesser God if he could not change his intentions when he thinks it is appropriate.