This book's like black holes. It really engulfes you whole.
I've told you two things : First, you're much more insignificant than you ever imagined and second, the future is miserable. But you should be happy, because we may live in a universe without purpose but that means the purpose in our lives is the purpose we create. And we should consider ourselves fortunate to have evolved in this place in the middle of nowhere and evolved a consciousness so we can understand the universe from the earliest moments of the big bang to the far future. So instead of being depressed, you should enjoy your brief moment in the sun.
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I've told you two things : First, you're much more insignificant than you ever imagined and second, the future is miserable. But you should be happy, because we may live in a universe without purpose but that means the purpose in our lives is the purpose we create. And we should consider ourselves fortunate to have evolved in this place in the middle of nowhere and evolved a consciousness so we can understand the universe from the earliest moments of the big bang to the far future. So instead of being depressed, you should enjoy your brief moment in the sun.
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Had Moreau had any intelligible object, I could have sympathized at least a little with him. I am not so squeamish about pain as that. I could have forgiven him a little even, had his motive been only hate. But he was so irresponsible, so utterly careless! His curiosity, his mad, aimless investigations, drove him on; and the Things were thrown out to live a year or so, to struggle and blunder and suffer, and at last to die painfully.
Now I can broach the notion of suicide. It has already been felt what solution might be given. At this point the problem is reversed. It was previously a question of finding out whether or not life had to have a meaning to be lived. It now becomes clear, on the contrary, that it will be lived all the better if it has no meaning. Living an experience, a particular fate, is accepting it fully. Now, no one will live this fate, knowing it to be absurd, unless he does everything to keep before him that absurd brought to light by consciousness.
He was following the Earth through its days, drifting with the rhythms of its myriad pulses, seeping through the webs of its life, swelling with its tides, turning with its weight.
[Some scientific] experiments_tell us that what we consider the objective world depends in some measure on our own conscious processes. There is no fixed eternal reality_ true understanding is not to be achieved with the rational mind.
This 'web of discourses' as Robyn called it...is as much a biological product as any of the other constructions to be found in the animal world. (Clothes too, are part of the extended phenotype of Homo Sapiens almost every niche inhabited by that species.An illustrated encyclopedia of zoology should no more picture Homo Sapiens naked than it should picture Ursus arctus-the black bear- wearing a clown suit and riding a bicycle.