They tell each other what they are thinking. But there is no reason to believe anything they say.
We demand justice," Jeff says. "we don't have it, the world is a mess because of assholes who think they can steal everything and get away with it. So we have to overwhelm them and get back to justice.""And conditions are ripe, is that what you're saying?""Very ripe. People are pissed off. They're scared for their kids. That's the moment things can tip. If it works like Chenoweth's law says it does, then you only need about fifteen percent of a population to engage in civil disobedience, and the rest see it and support it, and the oligarchy falls. You get a new legal regime. It doesn't have to get all bloody and lead to a thugocracy of violent revolutionaries. If can work. And conditions are ripe.
New York 2140
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We demand justice," Jeff says. "we don't have it, the world is a mess because of assholes who think they can steal everything and get away with it. So we have to overwhelm them and get back to justice.""And conditions are ripe, is that what you're saying?""Very ripe. People are pissed off. They're scared for their kids. That's the moment things can tip. If it works like Chenoweth's law says it does, then you only need about fifteen percent of a population to engage in civil disobedience, and the rest see it and support it, and the oligarchy falls. You get a new legal regime. It doesn't have to get all bloody and lead to a thugocracy of violent revolutionaries. If can work. And conditions are ripe.
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The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
It was not often that Flay approved of happiness in others. He saw in happiness the seeds of independence, and in independence the seeds of revolt. But on an occasion such as this it was different, for the spirit of convention was being rigorously adhered to, and in between his ribs Mr. Flay experienced twinges of pleasure.
With its grace and carelessness, it seemed to annihilate a whole culture, a whole system of thought, as though [all] could be swept into a nothingness by a single splendid movement of the arm.
There is often talk of human rights, but it is also necessary to talk of the rights of humanity. Why should some people walk barefoot, so that others can travel in luxurious cars? Why should some live for thirty-five years, so that others can live for seventy years? Why should some be miserably poor, so that others can be hugely rich? I speak on behalf of the children in the world who do not have a piece of bread. I speak on the behalf of the sick who have no medicine, of those whose rights to life and human dignity have been denied.
True generosity consists precisely in fighting to destroy the causes which nourish false charity. False charity constrains the fearful and subdued, the "rejects of life," to extend their trembling hands. True generosity lies in striving so that these hands--whether of individuals or entire peoples--need be extended less and less in supplication, so that more and more they become human hands which work and, working, transform the world.