The seeds of salvation are buried in every act of evil.
For a Catholic understanding of the faith there is no reason why the basic concern of Evangelical Christianity as it comes to expression in the three __nly's_ should have no place in the Catholic Church. Accepted as basic and ultimate formulas of Christianity, they do not have to lead a person out of the Catholic Church. . . . They can call the attention of the Catholic church again and again to the fact that grace alone and faith alone really are what saves, and that with all our maneuvering through the history of dogma and the teaching office, we Catholic Christians must find our way back to the sources again and again, back to the primary origins of Holy Scripture and all the more so of the Holy Spirit.
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For a Catholic understanding of the faith there is no reason why the basic concern of Evangelical Christianity as it comes to expression in the three __nly's_ should have no place in the Catholic Church. Accepted as basic and ultimate formulas of Christianity, they do not have to lead a person out of the Catholic Church. . . . They can call the attention of the Catholic church again and again to the fact that grace alone and faith alone really are what saves, and that with all our maneuvering through the history of dogma and the teaching office, we Catholic Christians must find our way back to the sources again and again, back to the primary origins of Holy Scripture and all the more so of the Holy Spirit.
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If it wasn__ for all those silver wings spread out to help you on your journey, you would__ been dead or someplace screamin_ in a nut house a long time ago.
Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.
The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the grace of baptism through the grace of justification toward sanctifying grace leading toward consummation in glory. The power by which one cooperates with grace is grace itself. In this way God draws all to himself, eliciting a hunger for righteousness and a desire for truth.
How is it more for the glory of God to save man irresistibly, than to save him as a free agent, by such grace as he may either concur or resist?
Every story of conversion is a story of blessed defeat.