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I tell you of loss, my child, so you will listen, slowly, and know that in life every emotion is fated to rear itself within your being. Don't judge it proper or ugly. It's simply there and yours. When you should happen to cry, then cry, knowing that just as easily you will laugh again and cry again. Your feelings will enter the currents of your core and there they shall remain
Thanhha Lai
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I tell you of loss, my child, so you will listen, slowly, and know that in life every emotion is fated to rear itself within your being. Don't judge it proper or ugly. It's simply there and yours. When you should happen to cry, then cry, knowing that just as easily you will laugh again and cry again. Your feelings will enter the currents of your core and there they shall remain

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What indeed is the half-life of a mortal consciousness? What is the half-life of a memory of that mortal consciousness? Of course, this is purely an academic question and of no immediate concern to those of us existing in the world of the living, for we possess already a memory, in its stead, which serves as a basis of our perception of the past. Accurate or not, this nature of memory allows us to understand the past according to the positions occupied by the flesh about which we seek to know, but, unfortunately, not in a way relative to the flesh itself__hat flesh stripped of identity and circumstance, that flesh which, in its most rudimentary capacity, had once collided, interacted, fought, competed, negotiated, cooperated, and mated with other flesh: there is no history of this kind, thoroughly naked and telling enough, which is accessible to us, for we are composed of the very same substance, the very same flesh, and sadly incapable of stepping outside of it, even momentarily.