The wolf had begun hunting human prey. They were plentiful in the dark city streets and provided enough good meat to satiate his gnawing hunger. He was still very careful not to let any who saw him live. To do otherwise would displease the Master. He would only stalk those people that were foolish enough to walk alone in the night
It seemed ironic to her that women were considered far too meek for the morbidity of war, and yet a child could give their life in a battle they did not even understand.
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It seemed ironic to her that women were considered far too meek for the morbidity of war, and yet a child could give their life in a battle they did not even understand.
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From even the greatest of horrors irony is seldom absent.
And what agony, thought Krug the thinker, to love so madly a little creature, formed in some mysterious fashion (even more mysterious to us than it had been to the very first thinkers in their pale olive gloves) by the fusion of two mysteries, or rather two sets of a trillion of mysteries each; formed by a fusion which is, at the same time, a matter of choice and a matter of chance and a matter of pure enchantment; thus formed and then permitted to accumulate trillions of its own mysteries; the whole suffused with consciousness, which is the only real thing in the world and the greatest mystery of all.
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The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
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