The here and the beyond are enough, but there were a few angels for whom it was not enough: who demanded a third dimension--who sought fusions, communes, who ate each other and created sex.
All human life, we may say, consists solely of these two activities: (1) bringing one__ activities into harmony with conscience, or (2) hiding from oneself the indications of conscience in order to be able to continue to live as before.Some do the first, others the second. To attain the first there is but one means: moral enlightenment _ the increase of light in oneself and attention to what it shows. To attain the second _ to hide from oneself the indications of conscience__here are two means: one external and the other internal. The external means consists in occupations that divert one__ attention from the indications given by conscience; the internal method consists in darkening conscience itself.As a man has two ways of avoiding seeing an object that is before him: either by diverting his sight to other more striking objects, or by obstructing the sight of his own eyes__ust so a man can hide from himself the indications of conscience in two ways: either by the external method of diverting his attention to various occupations, cares, amusements, or games; or by the internal method of obstructing the organ of attention itself. For people of dull, limited moral feeling, the external diversions are often quite sufficient to enable them not to perceive the indications conscience gives of the wrongness of their lives. But for morally sensitive people those means are often insufficient.The external means do not quite divert attention from the consciousness of discord between one__ life and the demands of conscience. This consciousness hampers one__ life; and in order to be able to go on living as before, people have recourse to the reliable, internal method, which is that of darkening conscience itself by poisoning the brain with stupefying substances.One is not living as conscience demands, yet lacks the strength to reshape one__ life in accord with its demands. The diversions which might distract attention from the consciousness of this discord are insufficient, or have become stale, and so__n order to be able to live on, disregarding the indications conscience gives of the wrongness of their life__eople (by poisoning it temporarily) stop the activity of the organ through which conscience manifests itself, as a man by covering his eyes hides from himself what he does not wish to see.
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All human life, we may say, consists solely of these two activities: (1) bringing one__ activities into harmony with conscience, or (2) hiding from oneself the indications of conscience in order to be able to continue to live as before.Some do the first, others the second. To attain the first there is but one means: moral enlightenment _ the increase of light in oneself and attention to what it shows. To attain the second _ to hide from oneself the indications of conscience__here are two means: one external and the other internal. The external means consists in occupations that divert one__ attention from the indications given by conscience; the internal method consists in darkening conscience itself.As a man has two ways of avoiding seeing an object that is before him: either by diverting his sight to other more striking objects, or by obstructing the sight of his own eyes__ust so a man can hide from himself the indications of conscience in two ways: either by the external method of diverting his attention to various occupations, cares, amusements, or games; or by the internal method of obstructing the organ of attention itself. For people of dull, limited moral feeling, the external diversions are often quite sufficient to enable them not to perceive the indications conscience gives of the wrongness of their lives. But for morally sensitive people those means are often insufficient.The external means do not quite divert attention from the consciousness of discord between one__ life and the demands of conscience. This consciousness hampers one__ life; and in order to be able to go on living as before, people have recourse to the reliable, internal method, which is that of darkening conscience itself by poisoning the brain with stupefying substances.One is not living as conscience demands, yet lacks the strength to reshape one__ life in accord with its demands. The diversions which might distract attention from the consciousness of this discord are insufficient, or have become stale, and so__n order to be able to live on, disregarding the indications conscience gives of the wrongness of their life__eople (by poisoning it temporarily) stop the activity of the organ through which conscience manifests itself, as a man by covering his eyes hides from himself what he does not wish to see.
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The myth of quantum consciousness sits well with many whose egos have made it impossible for them to accept the insignificant place science perceives for humanity, as modern instruments probe the farthest reaches of space and time. ... quantum consciousness has about as much substance as the aether from which it is composed. Early in this century, quantum mechanics and Einstein__ relativity destroyed the notion of a holistic universe that had seemed within the realm of possibility in the century just past. First, Einstein did away with the aether, shattering the doctrine that we all move about inside a universal, cosmic fluid whose excitations connect us simultaneously to one another and to the rest of the universe. Second, Einstein and other physicists proved that matter and light were composed of particles, wiping away the notion of universal continuity. Atomic theory and quantum mechanics demonstrated that everything, even space and time, exists in discrete bits _ quanta. To turn this around and say that twentieth century physics initiated some new holistic view of the universe is a complete misrepresentation of what actually took place. ... The myth of quantum consciousness should take its place along with gods, unicorns, and dragons as yet another product of the fantasies of people unwilling to accept what science, reason, and their own eyes tell them about the world.