Like sin itself, Satan appeals to the senses. He originated and perfected the art of disguising evil as good.
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Charles R. Swindoll
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Charles R. Swindoll currently has 96 indexed quotes and 5 linked works on QuoteMust. This page is the canonical destination for that author archive.
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When you suffer and lose, that does not mean you are being disobedient to God. In fact, it might mean you're right in the center of His will. The path of obedience is often marked by times of suffering and loss.
While God is not the author of evil and He never prompts or condones sin, nothing occurs without His sovereign oversight. Others may choose to do evil deeds and God's people may suffer in the short term, but He will transform the evil intentions of evil people into opportunities for the enrichment of those in His care.
...when you trust the Lord God to give you the next step, when you wait in humility upon Him, *He* will open the doors or close them, and you'll get to rest and relax until He says, 'Go.
...goals not bathed in prayer or brought in humility before the Lord turn out to be downright useless. They don't go anywhere. They don't accomplish anything.
Give us an intense distaste for things that displease You and a renewed pleasure in things that bring You honor and magnify Your truth.
Hope doesn't require a massive chain where heavy links of logic hold it together. A thin wire will do...just strong enough to get us through the night until the winds die down.
The Promised Land was a tangible representation of God's ultimate desire for His people, but they failed to comprehend His gift for at least three reasons: It was unconditionally promised, it was outrageously generous, and it was absolutely free. None of those make sense in the world as we know it...
Life...as God intended it enables us to live above the drag of fear, superstition, shame, pessimism, guilt, anxiety, worry, and all the negativity that keeps people from seizing each day as a gift from Him.
God never asked us to meet life's pressures and demands on our own terms or by relying upon our own strength. Nor did He demands that we win His favor by assembling an impressive portfolio of good deeds. Instead, He invites us to enter His rest.
It's not enough merely to believe there is a God. You must believe in the God who is there.
To require God to prove that He is able and willing to fulfill His promises would be proof positive that one does not trust Him.
Faith itself cannot accomplish anything, yet without faith, no one can fly.
The crisis of physical hunger is essentially a crisis of faith. What or whom will you trust to meet your most basic needs? Will you trust the God who made human bodies, or will you seek your own way? (Deuteronomy 8:1-3)
Elizabeth's barreness and advanced age--a double symbol of hopelessness--became the means by which God would announce to the world that nothing is impossible for Him.
God presents the Sabbath rest as a shelter we can enter. (Hebrews 4:1-11)
At least one indication of unbelief is the tendency to measure life's challenges against our own adequacy instead of God's promises. To enter our Sabbath rest, we must put an end to self-reliance - trusting in our own abilities to overcome difficulties, rise above challenges, escape tragedies, or achieve personal greatness.
When we panic, we instinctively turn to our own internal resources because we doubt Him.