George MacDonald

O, lack and doubt and fear can only comeBecause of plenty, confidence, and love!They are the shadow-forms about their feet,Because they are not perfect crystal-clearTo the all-searching sun in which they live.Dread of its loss is Beauty__ certain seal!

It is a hard thing for a rich man to grow poor; but it is an awful thing for him to grow dishonest, and some kinds of speculation lead a man deep into dishonesty before he thinks what he is about. Poverty will not make a man worthless__e may be of worth a great deal more when he is poor than he was when he was rich; but dishonesty goes very far indeed to make a man of no value__ thing to be thrown out in the dust-hole of the creation, like a bit of broken basin, or dirty rag.

It may seem strange that one with whom I had held so little communion should have so engrossed my thoughts, but benefits conferred awaken love in some minds, as surely as benefits received in others.

The greatest forces lie in the region of the uncomprehended.

Alas, how easily things go wrong!A sigh too much, a kiss too longAnd there follows a mist and a weeping rainAnd life is never the same again

The main obstacle to success he soon discovered to be Letty's exceeding distrust of herself. I would not be mistaken to mean that she had too little confidence in herself; of that no one can have too little. Self-distrust will only retard, while self-confidence will betray. The man ignorant in these things will answer me, "But you must have one or the other." "You must have neither," I reply. "You must follow the truth, and, in that pursuit, the less one thinks about himself, the pursuer, the better. Let him so hunger and thirst after the truth that the dim vision of it occupies all his being, and leaves no time to think of his hunger and his thirst. Self-forgetfulness in the reaching out after that which is essential to us is the healthiest of mental conditions. One has to look to his way, to his deeds, to his conduct--not to himself. In such losing of the false, or merely reflected, we find the true self. There is no harm in being stupid, so long as a man does not think himself clever; no good in being clever, if a man thinks himself so, for that is a short way to the worst stupidity. If you think yourself clever, set yourself to do something; then you will have a chance of humiliation. With good faculties, and fine instincts, Letty was always thinking she must be wrong, just because it was she was in it--a lovely fault, no doubt, but a fault greatly impeditive to progress, and tormenting to a teacher.

Our Lord speaks of many coming up to His door confident of admission, whom He yet sends away. Faith is obedience, not confidence.

Afflictions are but the shadow of His wings.

I fear you will never arrive at an understanding of God so long as you cannot bring yourself to see the good that often comes as a result of pain. For there is nothing, from the lowest, weakest tone of suffering to the loftiest acme of pain, to which God does not respond. There is nothing in all the universe which does not in some way vibrate within the heart of God. No creature suffers alone; He suffers with His creatures and through it is in the process of bringing His sons and daughters through the cleansing and glorifying fires, without which the created cannot be made the very children of God, partakers of the divine nature and peace.

Never pupil was more humble, never pupil more obedient; thinking nothing of himself or of anything he had done or could do, his path was open to the swiftest and highest growth. It matters little where a man may be at this moment; the point is whether he is growing. The next point will be, whether he is growing at the ratio given him. The key to the whole thing is _obedience_, and nothing else.

How kind you are, North Wind!''I am only just. All kindness is but justice. We owe it.

Seeing is not believing, it is only seeing,__eorge MacDonald, The Princess and the Goblin

She was simply a young woman who believed that the man called Jesus Christ is a real person, such as those represent him who profess to have known him; and she therefore believed the man himself__elieved that, when he said a thing, he entirely meant it, knowing it to be true; believed, therefore, that she had no choice but do as he told her. That man was the servant of all; therefore, to regard any honest service as degrading would be, she saw, to deny Christ, to call the life of creation's hero a disgrace. Nor was he the first servant; he did not of himself choose his life; the Father gave it him to live--sent him to be a servant, because he, the Father, is the first and greatest servant of all.

To inquire into what God has made is the main function of the imagination. It is aroused by facts, is nourished by facts; seeks for higher and yet higher laws in those facts; but refuses to regard science as the sole interpreter of nature, or the laws of science as the only region of discovery.

In very truth, a wise imagination, which is the presence of the spirit of God, is the best guide that man or woman can have; for it is not the things we see the most clearly that influence us the most powerfully; undefined, yet vivid visions of something beyond, something which eye has not seen nor ear heard, have far more influence than any logical sequences whereby the same things may be demonstrated to the intellect. It is the nature of the thing, not the clearness of its outline, that determines its operation. We live by faith, and not by sight.

Indeed, a man is rather being thought than thinking, when a new thought arises in his mind.

If we speak of direct means for the culture of the imagination, the whole is comprised in two words--food and exercise.

It is vain to think that any weariness, however caused, any burden, however slight, may be got rid of otherwise than by bowing the neck to the yoke of the Father's will. There can be no other rest for heart and soul than He has created. From every burden, from every anxiety, from all dread of shame or loss, even loss of love itself, that yoke will set us free.