Lars Fr. H. Svendsen

Man is a world-forming being, a being that actively constitutes his own world, but when everything is always already fully coded, the active constituting of the world is made super_ous, and we lose friction in relation to the world.We Romantics need a meaning that we ourselves realize _ and the person who is preoccupied with self-realization inevitably has a meaning problem. This is no one collective meaning in life any more, a meaning that it is up to the individual to participate in. Nor is it that easy to find an own meaning in life, either. The meaning that most people embrace is self-realization as such, but it is not obvious what type of self is to be realized, nor whatshould possibly result from it. The person who is certain as regards himself will not ask the question as to who he is. Only a problematic self feels the need for realization.

For Heidegger, boredom is a privileged fundamental mood because it leads us directly into the very problem complex of being and time.

One mood can be replaced by another, but it is impossible to leave attunement altogether. However, profound boredom brings us as close to a state of un-attunement as we can come.

Animals can be understimulated, but hardly bored.

Anthropocentrism gave rise to boredom, and when anthropomorphism was replaced by technocentrism, boredom became even more profound.

A utopia cannot, by de_ition, include boredom, but the __topia_ we are living in is boring.

In order to live a meaningful life,humans need answers, i.e., a certain understanding of basic existential questions. These __nswers_ do not have to be made completely explicit, as a lack of words does not necessarily indicate a lack of understanding, but one has to able to place oneself in the world and build a relatively stable identity. The founding of such an identity is only possible if one can tell a relatively coherent story about who one has been and who one intends to be.