Leviak B. Kelly

We must be passionate and controlled but not reckless. Truth is not established by shame, guilt, or coercion or tribalism. It must be established by reason, evidence, presentation, compassion, and yes, faith. It cannot be established by ridicule, mocking, or insults of sacred icons or traditions but by disproving them or establishing their lack or veracity or usefulness.

The answers lie in not just hard science or philosophical rhetoric but in experiments of the imagination as well. Human perspective must be re-examined through an almost whimsical fount of imagination of species, magic, and clear creative thinking.

Through the imagination and the human sense of creativity, the book will examine not only raw clinical data but philosophical perspectives as well. As within many moral fables, animals will be used, at times, to convey a a fundamental truth of human nature. More simply stated, animals that elicit human empathetic responses, will be examined in a religious context. So, starting with cats, dogs and ultimately other primates, as moral experiments of imagination, we can perhaps understand differing cognitive processes that could have shaped our religious purview. It might be even stated that they should shape our opinion, especially in a reevaluation of the spiritual present and coming future. When this happens, it will help humanity create a unique pristine outlook on its religious traditions.

The virtues developed here in the age range [around the age of 2] of are trust or faith, and will power and self determination according to the Erickson model. The existential questions being addressed here in this stage are, can one trust the world? and, is it alright to be myself?

Society, because it is composed of living humans, is organic and if healthy, supple. It is like a rubber band. As long as the groups that compose society are flexible and social and emotionally supporting, it serves its constituency well. It bends, weaves, twists, turns, and envelops everyone in diverse manners. If opposing forces become too locked into their polarized viewpoints, though, other things happen.Like two grumpy siblings, they hold their views with anger or self-righteousness and utter vulgar and crass words, but it amounts to the same thing. The two groups pull on the rubber band and rigidly hold to their position without empathy.The rubber band (society) grows taut and then eventually it snaps and collateral damage ensues and the proverbial baby is thrown out with the bath water.

Without empathy and love there is no morality, no altruism, no compassion for others. The scientific mindset, like the artistic and spiritual ones, must be passionate and not easily dissuaded from its path. Although, the empirical mindset must be ever more vigilant than the artist because there is much more at stake than just individual freedom, there is the very basis for truthful inquiry.

This is the reason why atheists protest the __od_ gene and religious will hate andprotest religion as a virus. They were blindfolded at an early age, and their psychological issues werethe blindfold. The facts are often used as weapons rather than information to convey truth.

Truthfully, wicked people reveal themselves in words first, to inhibit speech would inhibit us seeing the wicked before they act.

We can not, therefore, reserve as sacred anything that is not truth and yet we cannot turn from things of truth have inspired us in our everyday lives. We must merely embrace both hard and soft truths that must not be avoided. This does not mean we can reserve for ourselves the right to be self-righteous nor call others self-righteous simply because they disagree with us.

This is the strange thing about life, when people are confronted, they all say that the truth is what they want but when the truth disagrees with them, they balk at it as if it were an unwanted zombie apocalypse that only wants to destroy civilization.

One of the most obvious signs of intelligence is not knowledge alone but imagination combined with reason.

If you can put this book down, it means you need more coffee and less sleep. After all, sleep is for the weak which is why I get 8 hours every night and 2 hours during the day and drink de-cafe.

Freedom and wildness, that which we were born into, is a grand mystery and miracle that creates a openness reserved not for barring us in but for keeping us out of cages. It is our ability to find the truth that has been a survival tool for our species both individually and corporately.

Why would anyone want to live in a cage when we are free persons? This is the point to make, when we can rattle cages it means we are behind bars and are not free.

There may be hostility and ambivalence, there may even be no responses and those are the worst because it means people do not care. Yet all of these are part of the parcel of land that we call human experience and spirituality. The deep lows and pinnacled heights as well as the wonderful things in what one priest called the lowlands of mundania. This book is not for you if you are looking for hatred on atheists, religionists or just looking for reasons to justify yourself.

The Ancestors were from Africa and entered into Australia 50,000 years ago. They would have eaten food from indigenous life from their area almost immediately. They harvest most of the day, and eat this food. The AM looks like a food source they already eat in Africa. It is highly likely they did eat it. This is still not enough to say it had connection to religion, but it is enough to say they ate it, in all probability. Forensic DNA shows again that they did eat it, as the retrovirus that was on Amanita Muscaria can only be transferred via consumption by humans and it is known that AM is a vector for this virus. Since they forage daily and consume what they forage it puts the consumption just around the time of 50,000 years ago.

The Australian Aboriginal cave paintings, from this period, are the first hints of religion that humans have as proof of religious behaviour. The caves in which the paintings are found date to 50,000 years ago through forensic geology and carbon dating. Most of the images found in their religious stories and ceremonies are depicted in these caves. We also have confirmation from the aborigines themselves that these images are their religious images. These paintings also are likely to be significant evidence for linking the use of Amanita Muscaria to its use 50,000 years ago. This is because 50,000 years ago was when humanity entered Australia and also because Amanita Muscaria produces religious like experiences.

Our Ancestors came to Australia, foraged for food in a rain forest where AM grew, ate the AM, and suffered the effects of muscimol hallucinations in a cave and drew paintings of a religious nature and these paintings were confirmed at 50,000 years ago, at the exact inception of religion. This was done by a species that never had religion before that. Since the species would therefore have no religious content until they ate the hallucinogens, it follows that these AM were the start of religion.