Let's think of that moment when a woman washed the feet of Jesus with the nard, so expensive: it is a religious moment, a moment of gratitude, a moment of love. And he [Judas] stands apart with bitter criticism: 'But this could have been used for the poor!' This is the first reference that I have found, in the Gospel, to poverty as an ideology. The ideologue does not know what love is, because he does nt know how to give himself.
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Pope Francis
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Truth is a relationship. As such, each one of us receives the truth and expresses it from within, that is to say, according to one's own circumstances, culture, and situation in life.
The problem is not in being sinners, the problem is when we don't let ourselves be transformed in love by the encounter with Christ.
God forgives not with a decree but with a caress. Jesus too goes beyond the law and forgives by caressing the wounds of our sins.
Sin is more than a stain. Sin is a wound; it needs to be treated, healed. The place where my encounter with the mercy of Jesus takes place is my sin.
Instead of imposing new obligations, (Christians) should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet.
Freedom of choice makes it possible to plan our lives and to make the most of ourselves. Yet if this freedom lacks noble goals or personal discipline, it degenerates into an inability to give oneself generously to others.
A child deserves to be born of that love, and not by any other means, for __e or she is not something owed to one, but is a gift_, which is __he fruit of the specific act of the conjugal love of the parents_. This is the case because, __ccording to the order of creation, conjugal love between a man and a woman, and the transmission of life are ordered to each other (cf. Gen 1:27-28). Thus the Creator made man and woman share in the work of his creation and, at the same time, made them instruments of his love, entrusting to them the responsibility for the future of mankind, through the transmission of human life_.
They believe, along the lines of social networks, that love can be connected or disconnected at the whim of the consumer, and the relationship quickly "blocked". We treat affective relationships the way we treat material objects and the environment : everything is disposable; everyone uses and throws away, takes and breaks, exploits and squeezes to the last drop. Then, goodbye.
It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality. Let us not fall into the sin of trying to replace the Creator. We are creatures, and not omnipotent. Creation is prior to us and must be received as a gift. At the same time, we are called to protect our humanity, and this means, in the first place, accepting it and respecting it as it was created.
Narcissism makes people incapable of looking beyond themselves, beyond their own desires and needs.
...only the exclusive and indissoluble union between a man and a woman has a plenary role to play in society as a stable commitment that bears fruit in new life.
Natural marriage, therefore, is fully understood in the light of its fulfilment in the sacrament of Matrimony: only in contemplating Christ does a person come to know the deepest truth about human relationships.
It is in the very nature of conjugal love to be definitive. The lasting union expressed by the marriage vows is more than a formality or a traditional formula; it is rooted in the natural inclinations of the human person. For believers, it is also a covenant before God that calls for fidelity.
When the search for pleasure becomes obsessive, it holds us in thrall and keeps us from experiencing other satisfactions. Joy, on the other hand, increases our pleasure and helps us find fulfilment in any number of things, even at those times of life when physical pleasure has ebbed.
No amount of 'peace-building' will be able to last, nor will harmony and happiness be attained, in a society that ignores, pushes to the margins, or excludes a part of itself; it loses something essential. We must never, never allow the throwaway culture to enter our hearts! ... No one is disposable!
What need does the earth have of us?
We need to remember and remind ourselves where we come from, what we are, our nothingness.