Sherman Alexie

I would guess, perhaps too optimistically, that nearly ever racist believes it is morally wrong to be racist. And since nearly every person thinks of themselves as being moral, then a racist must consciously and subconsciously employ tortured logic in order to explain away their racism--in order to believe themselves to be nonracist.

When it comes to death, we know that laughter and tears are pretty much the same thing.

Coyote, who is the creator of all of us, was sitting on his cloud the day after he created Indians. Now, he liked the Indians, liked what they were doing. This is good, he kept saying to himself. But he was bored. He thought and thought about what he should make next in the world. But he couldn't think of anything so he decided to clip his toenails. ... He looked around and around his cloud for somewhere to throw away his clippings. But he couldn't find anywhere and he got mad. He started jumping up and down because he was so mad. Then he accidentally dropped his toenail clippings over the side of the cloud and they fell to the earth. They clippings burrowed into teh ground like seeds and grew up to be white man. Coyote, he looked down at his newest creation and said, "Oh, shit.

When it comes to death, we know that laughter and tears are pretty much the same thing.And so, laughing and crying, we said good-bye to my grandmother. And when we said goodbye to one grandmother, we said good-bye to all of them.Each funeral was a funeral for all of us.We lived and died together.All of us laughed when they lowered my grandmother into the ground.And all of us laughed when they covered her with dirt.And all of us laughed as we walked and drove and rode our way back to our lonely, lonely houses.

Thomas Builds-the-Fire closed his eyes and told this story:__ remember when I had this dream that told me to go to Spokane, to stand by the falls in the middle of the city and wait for a sign. I knew I had to go there but I didn__ have a car. Didn__ have a license. I was only thirteen. So I walked all the way, took me all day, and I finally made it to the falls. I stood there for an hour waiting. Then your dad came walking up. __hat the hell are you doing here? He asked me. I said, __aiting for a vision._ Then your father said, __ll you__e going to get here is mugged._ So he drove me to Denny__, bought me dinner, and then drove me home to the reservation. For a long time I was mad because I thought my dreams had lied to me. But they didn__. Your dad was my vision. __ake care of each other_ is what my dreams were saying. __ake care of each other.

I would close my eyes and dream of something strong, dream of horses exploding, rising into the air, their hearts beating survive, survive, survive.

Coach said. "the quality of a man's life is in direct proportion to his commitment to excellence, regardless of his chosen field of endeavor".

They're all gone, my tribe is gone. Those blankets they gave us, infected with smallpox, have killed us. I'm the last, the very last, and I'm sick, too. So very sick. Hot. My fever burning so hot. I have to take off my clothes, feel the cold air, splash water across my bare skin. And dance. I'll dance a Ghost Dance. I'll bring them back. Can you hear the drums? I can hear them, and it's my grandfather and grandmother singing. Can you hear them?I dance one step and my sister rises from the ash. I dance another and a buffalo crashes down from the sky onto a log cabin in Nebraska. With every step, an Indian rises. With every other step, a buffalo falls. I'm growing, too. My blisters heal, my muscles stretch, expand. My tribe dances behind me. At first they are no bigger than children. Then they begin to grow, larger than me, larger than the trees around us. The buffalo come to join us and their hooves shake the earth, knock all the white people from their beds, send their plates crashing to the floor. We dance in circles growing larger and larger until we are standing on the shore, watching all the ships returning to Europe. All the white hands are waving good-bye and we continue to dance, dance until the ships fall off the horizon, dance until we are so tall and strong that the sun is nearly jealous. We dance that way.

Oh, no, no, you've got that all wrong. You're not required to respect elders. After all, most people are idiots, regardless of age. In tribal cultures, we just make sure that elders remain an active part of the culture, even if they're idiots. Especially if they're idiots. You can't just abandon your old people, even if they have nothing intelligent to say. Even if they're crazy.

He sang 'Stairway to Heaven' in four different languages but never knew where that staircase stood.

Despite all of the time he spent in Big Heart's, Wilson had never come to understand the social lives of Indians. He did not know that, in the Indian world, there is not much social difference between a rich Indian and a poor one. Generally speaking, Indian is Indian. A few who gain wealth and power as lawyers, businessmen, artists, or doctors may marry white people and keep only white friends, but generally Indians of different classes interact freely with one another. Most unemployed or working poor, some with good jobs and steady incomes, but all mixing together. Wilson also did not realize how tribal distinctions were much more important than economic ones. The rich and poor Spokanes may hang out together, but that doesn't necessarily mean the Spokanes are friendly with the Lakota or Navajo or any other tribe. The Sioux still distrust the Crow because they served as scouts for Custer. Hardly anybody likes the Pawnee. Most important, though, Wilson did not understand that the white people who pretend to be Indian are gently teased, ignored, plainly ridiculed, or beaten, depending on their degree of whiteness.

Thomas Builds-the-Fire's stories climbed into your clothes like sad, gave you itches that could not be scratched. If you repeated eve a sentence from one of those stories, your throat was never the same again. Those stories hung in your clothes and hair like smoke, and no amount of laundry soap or shampoo washed them out. Victor and Junior often tried to beat those stories out of Thomas, tied him down and taped his mouth shut. They pretended to be friendly and tried to sweet talk Thomas into temporary silences, made promises about beautiful Indian women and cases of Diet Pepsi. But none of that stopped Thomas, who talked and talked.

He wanted the songs, the stories, to save everybody.

I grabbed my book and opened it up. I wanted to smell it. Heck, I wanted to kiss it. Yes, kiss it. That's right, I am a book kisser. Maybe that's kind of perverted or maybe it's just romantic and highly intelligent.

You must be a rich man," she said. "Not much of a warrior, though. You keep letting me sneak up on you."You don't surprise me," he said. "The Plains Indians had women who rode their horses eighteen hours a day. They could shoot seven arrows consecutively, have them all in the air at the same time. They were the best light cavalry in the world." Just my luck," she said. "An educated Indian."Yeah," he said. "Reservation University."They both laughed at the old joke. Every Indian is an alumnus.Where you from?" she asked.Wellpinit," he said. "I'm a Spokane."I should've known. You got those fisherman's hands."Ain't no salmon left in our river. Just a school bus and a few hundred basketballs."What the hell you talking about?"Our basketball team drives into the river and drowns every year," he said. "It's a tradition."She laughed. "You're just a storyteller, ain't you?"I'm just telling you things before they happen," he said. "The same things sons and daughters will tell your mothers and fathers."Do you ever answer a question straight?"Depends on the question," he said.Do you want to be my powwow paradise?

I got in a fight with my girlfriend," I said. "I was just driving around, blowing off steam, you know?"Well, you should be more careful where you drive," the officer said. "You're making people nervous. You don't fit the profile of the neighborhood."I wanted to tell him that I didn't fit the profile of the country but I knew it would just get me into trouble.

Like a good Indian, he knew when to talk and when to remain silent. Like a good Indian, he knew there was never a good time to talk.

Well," she said, "how can I be sure there aren't invisible people in the world? Scientists didn't believe in the mountain gorilla for hundreds of years. And now look. So if scientists can be wrong, then all of us can be wrong. I mean, what if all those invisible people ARE scientists? Think about that one.