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If the bible be true, God commanded his chosen people to destroy men simply for the crime of defending their native land. They were not allowed to spare trembling and white-haired age, nor dimpled babes clasped in the mothers' arms. They were ordered to kill women, and to pierce, with the sword of war, the unborn child. 'Our heavenly Father' commanded the Hebrews to kill the men and women, the fathers, sons and brothers, but to preserve the girls alive. Why were not the maidens also killed? Why were they spared? Read the thirty-first chapter of Numbers, and you will find that the maidens were given to the soldiers and the priests. Is there, in all the history of war, a more infamous thing than this? Is it possible that God permitted the violets of modesty, that grow and shed their perfume in the maiden's heart, to be trampled beneath the brutal feet of lust? If this was the order of God, what, under the same circumstances, would have been the command of a devil? When, in this age of the world, a woman, a wife, a mother, reads this record, she should, with scorn and loathing, throw the book away. A general, who now should make such an order, giving over to massacre and rapine a conquered people, would be held in execration by the whole civilized world. Yet, if the bible be true, the supreme and infinite God was once a savage.

RI
Robert G. Ingersoll

Some Mistakes of Moses

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Our task is to build cultural fortresses to protect our emerging nativeness. They must be strong enough to hold at bay the powers of consumerism, the powers of greed and envy and pride. One of the most effective ways for this to come about would be for our universities to assume the awesome responsibility to both validate and educate those who want to be homecomers -- not necessarily to go home but to go someplace and dig in and begin the long search and experiment to become native.

WJ
Wes Jackson

Becoming Native to This Place

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Off Spruce, there was a little known trail. A savage gulley wound through acreage of older residential homes that met up with Green Rock Drive. A natural bouquet gust of wind assaulted me. The domestic and native encroached on each other in a battle for dominance at the edges of the cramped path's undergrowth. The tangy scent of wild onion and sagebrush intermingled with the verdant odor of wild geranium, blue flax, columbine and creeping pussytoes. The wild weeds spiced up the encroaching grass turf and the tamed floral honeysuckle vines and lilac bushes.

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Despite all of the time he spent in Big Heart's, Wilson had never come to understand the social lives of Indians. He did not know that, in the Indian world, there is not much social difference between a rich Indian and a poor one. Generally speaking, Indian is Indian. A few who gain wealth and power as lawyers, businessmen, artists, or doctors may marry white people and keep only white friends, but generally Indians of different classes interact freely with one another. Most unemployed or working poor, some with good jobs and steady incomes, but all mixing together. Wilson also did not realize how tribal distinctions were much more important than economic ones. The rich and poor Spokanes may hang out together, but that doesn't necessarily mean the Spokanes are friendly with the Lakota or Navajo or any other tribe. The Sioux still distrust the Crow because they served as scouts for Custer. Hardly anybody likes the Pawnee. Most important, though, Wilson did not understand that the white people who pretend to be Indian are gently teased, ignored, plainly ridiculed, or beaten, depending on their degree of whiteness.

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In the Western tradition there is a recognized hierarchy of beings, with, of course, the human being on top__he pinnacle of evolution, the darling of Creation__nd the plants at the bottom. But in Native ways of knowing, human people are often referred to as __he younger brothers of Creation._ We say that humans have the least experience with how to live and thus the most to learn__e must look to our teachers among the other species for guidance. Their wisdom is apparent in the way that they live. They teach us by example. They__e been on the earth far longer than we have been, and have had time to figure things out.

RK
Robin Wall Kimmerer

Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants