Superorganism. A biologist coined that word for our great African ant colonies, claiming that consciousness and intelligence resided not in the individual ant but in the collective ant mind. The trail of red taillights stretching to the horizon as day broke around us made me think of that term. Order and purpose must reside somewhere other than within each vehicle. That morning I heard the hum, the respiration of the superorganism. It's a sound the new immigrant hears but not for long. By the time I learned to say "6-inch Number 7 on rye with Swiss hold the lettuce," the sound, too, was gone. It became part of the what the mind would label silence. You were subsumed into the superorganism.
Among the Igbo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten.
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Among the Igbo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten.
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Maybe that__ why I was so afraid of Sasha__ love. With him comes the remembering part that I was so good at forgetting.~Piper - 'Breathe Me
Evil should not be, Detective Vera. Truly never can be. But in defining it as such, an inherent human bond with negativity confirms its very existence. Its mere acknowledgement cancels its credibility. Evil is nothing__he lack of anything of substance_ made concrete as a balance to everything else. Evil is not, yet it is a part ofeach human, because humans welcome its participation in their lives. They speak of it in anger or disgust, fear or even wonder_ the most appropriate response_ giving it a stronger foundation with every passing thought it distorts. Though within their pliable minds, they welcome it with the glee of the ignorant, nurturing the unthinkable, thinking the unimaginable, imagining the most horrid, abysmal designs, embellishing them with an insidious veracity until evil is as substantial a reality as their next breath. I strive for something else, beyond evil__ claustrophobic clutches. I strive to transcend evil by becoming pure nothing. I strive as my followers strived._ He paused, his ideology a cancer, spreading_ __ am, yet I strive to not be. Do you understand, comrade?_ His tone suggested fellowship, disciples of the same obscene religion. ...
Do we take less pride in the possession of our home because its walls were built by some unknown carpenter, its tapestries woven by some unknown weaver on a far Oriental shore, in some antique time? No. We show our home to our friends with the pride as if it were our home, which it is. Why then should we take less pride when reading a book written by some long-dead author? Is it not our book just as much, or even more so, than theirs? So the landowner says, __ook at my beautiful home! Isn__ it fine?_ And not, __ook at the home so-and-so has built._ Thus we shouldn__ cry, __ook what so-and-so has written. What a genius so-and-so is!_ But rather, __ook at what I have read! Am I not a genius? Have I not invented these pages? The walls of this universe, did I not build? The souls of these characters, did I not weave?
We cannot change the past, she thought. How we long to sometimes, trying to work out how horror might have been averted by a fluke of fortune, a kind intercession, wisdom not yet granted.
To sense the peace of extinguished passionHappiness in not knowing the ultimate knowledge