Some people in orthodox churches in Africa take poverty as a path that leads to heaven, making christianity look unattractive.
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Someone is pounding on a door within you and hoping for an answer. They want to tell us the secret tale of ourselves. The stories we__e never told. Some African tribes believe if you were to tell someone your entire story the audience would actually become you. From then on, the only life the teller would have would be in and through the listener. Some believe this is the relationship between Jesus and his disciples. How I wished for my story to be blemish free. How I wished to be a good-natured soul giving back to the world, regardless of how broken I was. In the end, it__ those things we are willing to die to change that sculpt our story. Some people open the floodgates of their minds and hearts so memories burst forth like water through a breached dam. Pieces of our lives can be found among the floating wreckage, and somewhere, the presence of God hovers over the surface of the deep. Inside, I am treading, biding my time, waiting for the magic I thought I owned as a child. Many seek this enchantment. I sought my wife, daughter and the power to conjure hope.
Look at the truth from how it stands, not where it comes from. The truth is still the truth no matter whether it is spoken by an Indian, an American, a Chinese, an European, an African or an Australian!
I have noticed over the past three years that most African Christians depend on their pastor or preachers for directions in life than their lecturers, politicians and nurses. That tells why most people refuse certain medical priorities with regards to their pastor's messages. I think if every pastor should have entrepreneurial knowledge coupled with spiritual integrity, Africa will shake!
Being rich or famous is the only profound thing that some people have ever said.
Among other possibilities, money was invented to make it possible for a foolish man to control wise men; a weak man, strong men; a child, old men; an ignorant man, knowledgeable men; and for a dwarf to control giants.
If everyone helps to hold up the sky, then one person does not become tired.
It goes without saying that even those of us who are going to hell will get eternal life__f that territory really exists outside religious books and the minds of believers, that is. Having said that, given the choice, instead of being grilled until hell freezes over, the average sane human being would, needless to say, rather spend forever idling in an extremely fertile garden, next to a lamb or a chicken or a parrot, which they do not secretly want to eat, and a lion or a tiger or a crocodile, which does not secretly want to eat them.
To some believers, being on the pill or using a condom is a nonverbal way of telling God to go to hell.
Don't you think our society is designed to kill in that way? Of course, you've surely heard about those tiny fish in the rivers of Brazil which attack the swimmer by the thousands, eat him up in a few moments in quick little mouthfuls and leave only a perfectly clean skeleton behind? So, that's the way they're constituted. 'Do you want a clean life, like everyone else?' Of course the answer is yes. How could you not? 'Fine. We'll clean you up. Here's a job, here's a family, here's some organized leisure.' And the little teeth bite into the flesh, right down to the bone. But i'm being unfair. I shouldn't have said, 'the way they're constituted', because after all, it's our way, too: it's a case of who strips whom.
The African continent has so many stories to tell, it's about time they are told, by them - not us.
Among the Igbo the art of conversation is regarded very highly, and proverbs are the palm-oil with which words are eaten.
Names are powerful and are prophecies of the future. The name you are called is a sign of what you are and what you would become.
Women with dark skin are sharing selfies on social media after decades of being underrepresented in the mainstream media. From what I have observed much of the dark skin adoration on social media appears to come from us - black women. We tend to use the appreciation hashtags with our own pictures of photographs of dark skin women whom we feel are stunning. While I am loving this fierceness.. There is just one sidetone to this revolution: I feel as if we are much more appreciated if we show more skin. The timelines are filled with absolutely beautiful dark-skinned women but most sadly most of the time they are all oiled up and showing their body parts in different angles.Now, I am definitely in to art and as a model I know that this comes with the territory. But we most not forget that we are Queens.. We need to stop degrading ourselves for likes on the gram. You don't have to be naked to show the world you're beautiful.You my sister are an African Queen.I feel as if black women are only appreciated if they wear very provocative clothes or if they do naked photoshoots. To me, it's degrading and reminds me of the time that we couldn't ride the bus because we were black. Women were seen as servants. The black women that weren't servants were sex slaves.We are not objects, we are not meat and people need to stop looking at us as sex objects. BUT we need to start respecting ourselves first! A black woman is a woman first and it should not even be necessary to specify the colour but this is the society we live in and I feel like I had to share this.
It would be better not to know so many things than to know so many things that are not so.
Kukurukuuu,_ our big rooster crowed as usual and it nearly put me off my sleep. My eyes were neither open nor close. In trying to go back to sleep I rolled to both sides on my small wooden bed, covered with a mat. The room was partially dark and warm, sleepless rats busy under my bed in search of food.
The small Chinese man sank onto the plush leather sofa. He sank so low on the large brown sofa, it looked like it would swallow him whole. He sat, clutching his briefcase close to his chest, his alert eyes scanning the spacious room. Opposite him, across a glass table sat a large African Minister in a freshly pressed Italian suit.
The problem was not an issue of availability because there were African girls everywhere. Christopher met them in church, in bars and in the cafeteria on the ground floor of the Sir Duncan Rice library.