The concept of country, homeland, dwelling place becomes simplified as "the environment" -- that is, what surrounds us, we have already made a profound division between it an ourselves. We have given up the understanding -- dropped it out of our language and so out of our thought -- that we and our country create one another, depend on one another, are literally part of one another; that our land passes in and out of our bodies just as our bodies pass in and out of our land; that as we and our land are part of one another, so all who are living as neighbors here, human and plant and animal, are part of one another, and so cannot possibly flourish alone; that, therefore, our culture must be our response to our place, our culture and our place are images of each other and inseparable from each other, and so neither can be better than they other.
We didn__ have words. We didn__ have writing or maps or language, but we had music and in that music, we spoke victory and loss, sadness and rage. We sang fire and water, earth and sky. We wrote the history of the Battle of Lamos and told the story of Selisanae of the Sun and wove the tragedy of the lives and deaths of dragons in every land. It was marvellous.
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We didn__ have words. We didn__ have writing or maps or language, but we had music and in that music, we spoke victory and loss, sadness and rage. We sang fire and water, earth and sky. We wrote the history of the Battle of Lamos and told the story of Selisanae of the Sun and wove the tragedy of the lives and deaths of dragons in every land. It was marvellous.
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I do not mean, of course, that we can always accurately express our conscious thoughts with Proustian accuracy. Consciousness overflows language: we perceive vastly more than we can describe.
Consciousness ("here" and "now") is not"false and misleading" because of language; consciousness is language, andnothing else, because it is false and misleading.
The inception of human consciousness, the genesis of awareness, must have entailed prolonged 'condensations' around intractable nodes of wonder and terror, at the discriminations to be made between the self and the other, between being and non-being (the discovery of the scandal of death).
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