The concept of country, homeland, dwelling place becomes simplified as "the environment" -- that is, what surrounds us, we have already made a profound division between it an ourselves. We have given up the understanding -- dropped it out of our language and so out of our thought -- that we and our country create one another, depend on one another, are literally part of one another; that our land passes in and out of our bodies just as our bodies pass in and out of our land; that as we and our land are part of one another, so all who are living as neighbors here, human and plant and animal, are part of one another, and so cannot possibly flourish alone; that, therefore, our culture must be our response to our place, our culture and our place are images of each other and inseparable from each other, and so neither can be better than they other.
The room was filled with smoke, dry worn-out smoke retaining in it like a web the insectile cadavers of dry husks of words which had been spoken and should be gone, the breaths exhaled not to be breathed again. But the words went on, and in those brief interruptions between cigarettes the exhalations were rebreathed.
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The room was filled with smoke, dry worn-out smoke retaining in it like a web the insectile cadavers of dry husks of words which had been spoken and should be gone, the breaths exhaled not to be breathed again. But the words went on, and in those brief interruptions between cigarettes the exhalations were rebreathed.
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I do not mean, of course, that we can always accurately express our conscious thoughts with Proustian accuracy. Consciousness overflows language: we perceive vastly more than we can describe.
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