People don't get to choose their family, but if you have the family you would choose - that's happiness.
What we are now witnessing in the 21st century is the fracture or complete breakdown of families, societies, and governments as a result of centuries of dehumanization that have taken a toll. More natural disasters (tsunamis, earthquakes, hurricanes, tornados, etc.) merely uncover the reality of the national disasters we have created by grandting sanctuary to dehumanization via the law.
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What we are now witnessing in the 21st century is the fracture or complete breakdown of families, societies, and governments as a result of centuries of dehumanization that have taken a toll. More natural disasters (tsunamis, earthquakes, hurricanes, tornados, etc.) merely uncover the reality of the national disasters we have created by grandting sanctuary to dehumanization via the law.
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Our ancestors derived less from life than we do, but they also expected much less and were less intent on controlling the future. We are of the arrogant generations who believe a lasting happiness was promised to us at birth. Promised? By whom?
When basic human needs are ignored, rejected, or invalidated by those in roles and positions to appropriately meet them; when the means by which these needs have been previously met are no longer available: and when prior abuse has already left one vulnerable for being exploited further, the stage is set for the possibility these needs will be prostituted. This situation places a survivor who has unmet needs in an incredible dilemma. She can either do without or seek the satisfaction of mobilized needs through some "illegitimate" source that leaves her increasingly divided from herself and ostracized from others.While meeting needs in this way resolves the immediate existential experience of deprivation and abandonment. it produces numerous other dif_ulties. These include experiencing oneself as __ad_ or "weak" for having such strong needs; experiencing shame and guilt for relying on __llegitimate_ sources of satisfaction: experiencing a loss of self-respect for indulging in activities contrary to personal moral standards of conduct; risking the displeasure and misunderstanding of others important to her; and opening oneself to the continued abuse and victimization of perpetrators who are all too willing to sel_hly use others for their own pleasure and purposes under the guise of being 'helpful.
All discrimination - whatever form it takes - is evil and that the world can go to pieces because of it.
For what are the words with which to summarize a lifetime, so much crowded confused happiness terminated by such stark slow-motion pain?
I doubt that anyone has a Damascus moment after experiencing discrimination. Most people seem to have shining moments of change after experiencing grace.