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Monastic spirituality concentrated on private disciplines, as if detaching oneself from "the world" (i.e. society) might make one holier. Anabaptist piety was similar in that regard. However, Calvin thought of sanctification as a family affair. How could one learn loving humility, patience, wisdom, and forgiveness in isolation from others?
Michael S. Horton Calvin on the Christian Life: Glorifying and Enjoying God Forever
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Monastic spirituality concentrated on private disciplines, as if detaching oneself from "the world" (i.e. society) might make one holier. Anabaptist piety was similar in that regard. However, Calvin thought of sanctification as a family affair. How could one learn loving humility, patience, wisdom, and forgiveness in isolation from others?
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Michael S. Horton

Calvin on the Christian Life: Glorifying and Enjoying God Forever

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Progress in evil was quick and easy; Apollyon was not a chap who hid himself and he gave every assistance in his power. The growth in goodness was so slow, at times so flat, so dull, and like the White Queen one had to run so fast to stay where one was, let alone progress; and there were few men who dared to say they had found God. It was easy to be a clever sinner, for the race to an earthly visible goal was short to run, so impossibly hard to be a wise saint, with the goal set at so vast a distance from this world and clouded with such uncertainty.

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The first verse that comes to mind that refutes all of Calvin__ points is __hoever calls on the name of the Lord shall be saved._ Whoever means whoever. Not just some, not just the elect; that means that anyone who wants to come to God and repent may do so. There is not a certain group that is predestined for hell and they can't do anything about it. How then would God be just? Knowing God__ nature, and that he IS love, I simply cannot believe that and believe it to be a completely false teaching.