sanctification

If Christ has died for me, I cannot trifle with the evil that killed my best Friend.

Progress in evil was quick and easy; Apollyon was not a chap who hid himself and he gave every assistance in his power. The growth in goodness was so slow, at times so flat, so dull, and like the White Queen one had to run so fast to stay where one was, let alone progress; and there were few men who dared to say they had found God. It was easy to be a clever sinner, for the race to an earthly visible goal was short to run, so impossibly hard to be a wise saint, with the goal set at so vast a distance from this world and clouded with such uncertainty.

The way to conquer sin is not by working hard to change our deeds, but by trusting Jesus to change our desires. Follow Me, pg. 111.

Sin is the transgression of the law, the death of Christ is the satisfaction of the law, justification is the verdict of the law, and sanctification is the believer's fulfillment of the law.

But grace and effort are not opposites. Grace and earning are opposites.

Wherever there is true grace, there is a desire for more grace.

You can be saved without suffering, but you cannot be sanctified without suffering. That doesn't mean you seek it out, but it does mean you see it for what it is. It's an opportunity to glorify God.

Celebration comes when the common features of life are redeemed.

Holiness must have a philosophical and theological foundation, namely, Divine truth; otherwise it is sentimentality and emotionalism. Many would say later on, 'We want religion, but no creeds.' This is like saying we want healing, but no science of medicine; music, but no rules of music; history, but no documents. Religion is indeed a life, but it grows out of truth, not away from it. It has been said it makes no difference what you believe, it all depends on how you act. This is psychological nonsense, for a man acts out of his beliefs. Our Lord placed truth or belief in Him first; then came sanctification and good deeds. But here truth was not a vague ideal, but a Person. Truth was now lovable, because only a Person is lovable. Sanctity becomes the response the heart makes to Divine truth and its unlimited mercy to humanity.

I asked her what was so scary about unmerited free grace? She replied something like this: "If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace -- at God's infinite cost -- then there's nothing he cannot ask of me.

Jesus Followers are called to be reflectors of His character, servants of his grace, ambassadors of His message and magnifiers of His glory!_ ~ © gfp '42

Purge me from every sinful blot;My idols all be cast aside: Cleanse me from every evil thought,From all the filth of self and pride.The hatred of the carnal mind Out of my flesh at once remove:Give me a tender heart, resigned, And pure, and full of faith and love.

With the veil removed by the rending of Jesus' flesh, with nothing on God's side to prevent us from entering, why do we tarry without? Why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God? We hear the Bridegroom say, `Let me see thy countenance, let me hear thy voice; for sweet is thy voice and thy countenance is comely.' (Song of Sol 2:14) We sense that the call is for us, but still we fail to draw near, and the years pass and we grow old and tired in the outer courts of the tabernacle. What doth hinder us?The answer usually given, simply that we are `cold,' will not explain all the facts. There is something more serious than coldness of heart, something that may be back of that coldness and be the cause of its existence. What is it? What but the presence of a veil in out hearts? A veil not taken away as the first veil was, but which remains there still shutting out the light and hiding the face of God from us. It is the veil of our fleshly fallen nature living on, unjudged within us, uncrucified and unrepudiated. It is the close- woven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress.This veil is not a beautiful thing and it is not a thing about which we commonly care to talk, but I am addressing the thirsting souls who are determined to follow God, and I know they will not turn back because the way leads temporarily through the blackened hills. The urge of God within them will assure their continuing the pursuit. They will face the facts however unpleasant and endure the cross for the joy set before them. So I am bold to mane the threads out of which this inner veil is woven. It is woven of the fine threads of the self-life, the hyphenated sins of the human spirit. They are not something we do, they are something we are, and therein lies both their subtlety and their power.

God__ will for you is to make you more like Jesus. Christlikeness is your target, your goal, your vision, and the reason you were created. You are set apart to be like Jesus. That goal will take the rest of your life to accomplish." (Life Hacks, p.61)

Conquerors fight their own battles. You are more than a conqueror, that's why the battle was fought on your behalf by Christ. However, it does not mean you should stay idle... Dress up and go to work!

Grace, on the other hand, means that God is pursuing you. That God forgives you. That God sanctifies you. When you are apathetic toward God, He is never apathetic toward you. When you don__ desire to pray and talk to God, He never grows tired of talking to you. When you forget to read your Bible and listen to God, He is always listening to you. Grace means that your spirituality is upheld by God__ stubborn enjoyment of you.Charis: God's Scandalous Grace for Us (p. 76).

To progress is always to begin always to begin again

Only one in a thousand sits down in the midst of it all and says__ will watch my Father mend this. God must not be treated as a hospital for our broken __oys,_ but as our Father.