ancient-medicine

We are often given pills or fluids to help remedy illness, yet little has been taught to us about the power of smell to do the exact same thing. It is known that the scent of fresh rosemary increases memory, but this cure for memory loss is not divulged by doctors to help the elderly. I also know that the most effective use of the blue lotus flower is not from its dilution with wine or tea _ but from its scent. To really maximize the positive effects of the blue lily (or the pink lotus), it must be sniffed within minutes of plucking. This is why it is frequently shown being sniffed by my ancient ancestors on the walls of temples and on papyrus. Even countries across the Orient share the same imagery. The sacred lotus not only creates a relaxing sensation of euphoria, and increases vibrations of the heart, but also triggers genetic memory - and good memory with an awakened heart ushers wisdom.

Increase Mather, President of Harvard University, in his treatise on Remarkable Providences, insists that the smell of herbs alarms the Devil and that medicine expels him. Such beliefs have probably even now not wholly disappeared from among us.

Here we see the word "brain" occurring for the first time in human speech, as far as it is known to us; and in discussing injuries affecting the brain, we note the surgeon's effort to delimit his terms as he selects for specialization a series of common and current words to designate three degrees of injury to the skull indicated in modern surgery by the terms "fracture", "compound fracture," and "compound comminuted fracture," all of which the ancient commentator carefully explains.

The seat of consciousness and intelligence was from the earliest times regarded by the Egyptians as both the heart and the bowels or abdomen. Our surgeon, however, has observed the fact that injuries to the brain affect other parts of the body, especially in his experience the lower limbs. He notes the drag or shuffle of one foot, presumably the partial paralysis resulting from a cranial wound, and the ancient commentator carefully explains the meaning of the obsolete word used for "shuffle.

Speechlessness, however, affirmed in the diagnosis, is carefully based on the facts of the examination, as we see by rendering the statements concerned, just as they stand in examination and diagnosis: "If thou examinest a man having a wound in the temple, ...; if thou ask of him concerning his malady and he speak not to thee; ...; thou shouldst say concerning him, 'One having a wound in his temple, ... (and) he is speechless'.

The attention given to the side of the head which has received the injury, in connection with a specific reference to the side of the body nervously affected, is in itself evidence that in this case the ancient surgeon was already beginning observations on the localization of functions in the brain.