George Bush made a mistake when he referred to the Saddam Hussein regime as 'evil.' Every liberal and leftist knows how to titter at such black-and-white moral absolutism. What the president should have done, in the unlikely event that he wanted the support of America's peace-mongers, was to describe a confrontation with Saddam as the 'lesser evil.' This is a term the Left can appreciate. Indeed, 'lesser evil' is part of the essential tactical rhetoric of today's Left, and has been deployed to excuse or overlook the sins of liberal Democrats, from President Clinton's bombing of Sudan to Madeleine Albright's veto of an international rescue for Rwanda when she was U.S. ambassador to the United Nations. Among those longing for nuance, moral relativism__he willingness to use the term evil, when combined with a willingness to make accommodations with it__s the smart thing: so much more sophisticated than 'cowboy' language.
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For real men serve their country with random acts of kindness, not vicious acts of violence. And real soldiers have one duty, and one duty only; they have a duty to mutiny!
She wanted to tell him so much, on the tarmac, the day he left. The world is run by brutal men and the surest proof is their armies. If they ask you to stand still, you should dance. If they ask you to burn the flag, wave it. If they ask you to murder, re-create. Theorem, anti-theorem, corollary, anti-corollary. Underline it twice. It__ all there in the numbers. Listen to your mother. Listen to me, Joshua. Look me in the eyes. I have something to tell you.
What he meant, of course, was that there would always be wars, that they were as easy to stop as glaciers. I believe that, too.And even if wars didn't keep coming like glaciers, there would still be plain old death.
The more money you spend on guns, the less money you spend on people! More weapons, less happiness; more guns, more misery!
Melt all the tanks in the world and make them rubbish bins. They will be much more useful for the humanity!
Daddy, I don't like military parades. I never want to be like those people who march rank and file to music - they were given brains by mistake.
A country which prefers guns to flowers will live the beauty of the flowers only in its graveyards!
In the matter of war, ask this question to yourself and to your own fellow country men: Have you ever seen any politician in your country without legs, without arms, without eyes after war? No! You can__ see such a thing because honourless politicians always stay in the safe ports while they send others to the zone of death!
There isn__ a viler creature on earth than a politician who sends the children of others to the war but not his own children!
The easiest way to forget about the people who are dying in wars right now is to close our eyes and ears! And this is also the ugliest and the vilest way!
Yes, there are plenty of politicians who are liars, there is no doubt about this! But some of them are not only liars but also serial killers because they deliberately send people to the wars!
That war [Bosnian war] in the early 1990s changed a lot for me. I never thought I would see, in Europe, a full-dress reprise of internment camps, the mass murder of civilians, the reinstiutution of torture and rape as acts of policy. And I didn't expect so many of my comrades to be indifferent - or even take the side of the fascists. It was a time when many people on the left were saying 'Don't intervene, we'll only make things worse' or, 'Don't intervene, it might destabilise the region. And I thought - destabilisation of fascist regimes is a good thing. Why should the left care about the stability of undemocratic regimes? Wasn't it a good thing to destabilise the regime of General Franco? It was a time when the left was mostly taking the conservative, status quo position - leave the Balkans alone, leave Milosevic alone, do nothing. And that kind of conservatism can easily mutate into actual support for the aggressors. Weimar-style conservatism can easily mutate into National Socialism. So you had people like Noam Chomsky's co-author Ed Herman go from saying 'Do nothing in the Balkans', to actually supporting Milosevic, the most reactionary force in the region. That's when I began to first find myself on the same side as the neocons. I was signing petitions in favour of action in Bosnia, and I would look down the list of names and I kept finding, there's Richard Perle. There's Paul Wolfowitz. That seemed interesting to me. These people were saying that we had to act. Before, I had avoided them like the plague, especially because of what they said about General Sharon and about Nicaragua. But nobody could say they were interested in oil in the Balkans, or in strategic needs, and the people who tried to say that - like Chomsky - looked ridiculous. So now I was interested.
You can walk around this culture now, as a proud supporter of the so called anti-war movement and it's made up of a lot of people I used to know _ I'd like for them to be asked more often than they are, if your advice had been taken over the last 15 or so years; Slobodan Milosevic would still be the dictator of not just Serbia but also of a cleansed and ruined Bosnia and Kosovo. Saddam Hussein would still be the owner of Kuwait as well as Iraq, he would of nearly have doubled his holding of the worlds oil. The Taliban would still be in charge of Afghanistan. Don't you feel a little reproach to your so called high principle anti-war policy? Would that really have led to less violence, less cruelty?
The human beings also passed canteens, which guards would fill with water. When food came in, the human beings were quiet and trusting and beautiful. They shared.
But what I would like to know," says Albert, "is whether there would not have been a war if the Kaiser had said No.""I'm sure there would," I interject, "he was against it from the _st.""Well, if not him alone, then perhaps if twenty or thirty people in the world had said No.""That's probable," I agree, "but they damned well said Yes.""It's queer, when one thinks about it," goes on Kropp, "we are here to protect our fatherland. And the French are over there to protect their fatherland. Now who's in the right?""Perhaps both," say I without believing it."Yes, well now," pursues Albert, and I see that he means to drive me into a corner, "but our professors and parsons and newspapers say that we are the only ones that are right, and let's hope so;--but the French professors and parsons and newspapers say that the right is on their side, now what about that?""That I don't know," I say, "but whichever way it is there's war all the same and every month more countries coming in."Tjaden reappears. He is still quite excited and again joins the conversation, wondering just how a war gets started."Mostly by one country badly offending another," answers Albert with a slight air of superiority.Then Tjaden pretends to be obtuse. "A country? I don't follow. A mountain in Germany cannot offend a mountain in France. Or a river, or a wood, or a _ld of wheat.""Are you really as stupid as that, or are you just pulling my leg?" growls Kropp, "I don't mean that at all. One people offends the other--""Then I haven't any business here at all," replies Tjaden, "I don't feel myself offended.""Well, let me tell you," says Albert sourly, "it doesn't apply to tramps like you.""Then I can be going home right away," retorts Tjaden, and we all laugh, "Ach, man! he means the people as a whole, the State--" exclaims Mller."State, State"--Tjaden snaps his _gers contemptuously, "Gendarmes, police, taxes, that's your State;--if that's what you are talking about, no, thank you.""That's right," says Kat, "you've said something for once, Tjaden. State and home-country, there's a big difference.""But they go together," insists Kropp, "without the State there wouldn't be any home-country.""True, but just you consider, almost all of us are simple folk. And in France, too, the majority of men are labourers, workmen, or poor clerks. Now just why would a French blacksmith or a French shoemaker want to attack us? No, it is merely the rulers. I had never seen a Frenchman before I came here, and it will be just the same with the majority of Frenchmen as regards us. They weren't asked about it any more than we were.""Then what exactly is the war for?" asks Tjaden.Kat shrugs his shoulders. "There must be some people to whom the war is useful.""Well, I'm not one of them," grins Tjaden."Not you, nor anybody else here.""Who are they then?" persists Tjaden. "It isn't any use to the Kaiser either. He has everything he can want already.""I'm not so sure about that," contradicts Kat, "he has not had a war up till now. And every full-grown emperor requires at least one war, otherwise he would not become famous. You look in your school books.""And generals too," adds Detering, "they become famous through war.""Even more famous than emperors," adds Kat."There are other people back behind there who pro_ by the war, that's certain," growls Detering."I think it is more of a kind of fever," says Albert. "No one in particular wants it, and then all at once there it is. We didn't want the war, the others say the same thing--and yet half the world is in it all the same.
Anyone who thinks must think of the next war as they would of suicide.
The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States _