Confessions

All writers of confessions from Augustine on down, have always remained a little in love with their sins.

Everyone has two memories. The one you can tell and the one that is stuck to the underside of that, the dark, tarry smear of what happened.

I think they ought to know. You do them a disservice by not confiding something this important to them.___ didn__ want ____ to worry or frighten them?_ said Dumbledore, surveying Harry over the top of his half-moon spectacles. __r perhaps, to confess that you yourself are worried and frightened? You need your friends, Harry. As you so rightly said, Sirius would not have wanted you to shut yourself away.

Confess your sins, pray towards the Heavens and be set free from all bondages.

The explanation has been written already in the three words that were many enough, and plain enough, for my confession. I loved her.

Words are confessions of your actions. Choose them wisely.

If you can confess before a friend, you don't need a priest.

He__ a steamroller in my life and I like to be laid out flat. I like his hands on my chest, pushing me down whenever my back turns to the span of a bridge. His hands on my thighs, forcing me flat, flat, flat. Yes. Yes, I like that.

It has become fashionable in the last several years for the media to minimize and even dissemble about the data which so strongly support the existence of ritual abuse. Amazingly, this has happened even in relation to ritual abuse cases in which criminal convictions have been obtained. Parenting magazine (Ruben, 1994), for example, asserted that __ar more cases (of ritual abuse) end in acquittal_ than in conviction.In fact, 58% of the ritual abuse cases in the Finkeihor (1988) study that went to trial resulted in convictions. In the Kelly (1992b) study, convictions were obtained in 80% of the ritual and sexual abuse cases combined; since there were no significant differences between the rates of criminal conviction in these two groups, we can surmise that convictions were obtained in approximately 80% of the ritual abuse cases Kelly studied. Finally, and most significant given the thousands of cases studied, convictions were obtained in 11% of all ritual child abuse cases studied by Bottoms et al. (1991; 1993)."from Denying Ritual Abuse of ChildrenThe Journal of Psychohistory 22 (3) 1995

Not only do skeptics such as Lanning choose to ignore eyewitness/victim accounts of ritual criminal activity, they apparently also choose to overlook the significant number of cases of ritual abuse in which perpetrators have confessed to their crimes. In the Bottoms et al. (1991; 1993) study of 2,292 cases of ritual abuse, perpetrators in 30% of the child cases confessed to abusing one or more children, and perpetrators in 15% of adult cases confessed to perpetrating as well. In the case studied by Snow and Sorenson (1990), two adolescent perpetrators admitted to charges of abuse. Both of these sets of data require further analysis to determine which acts of ritual abuse were confessed to by what number of perpetrators.Corroboration and eyewitness accounts offered by children should also be given serious attention when therapists and investigators can demonstrate that no contamination of the children__ disclosures has taken place. In the case studied by Jonker and Jonker-Bakker (1991), children from different schools and different locales gave accounts of perpetrators, abuse locations, and abusive acts that were mutually corroborating. Accounts of tunnels under the McMartin preschool given by children claiming to have been ritually abused at the school were fully corroborated when the existence and location of the tunnels were documented by a professional team of archaeologists (Summit, 1994)."from Denying Ritual Abuse of ChildrenThe Journal of Psychohistory 22 (3) 1995

We deny more than we confess. We hide more than we reveal. We assume because it makes us feel exposed if we have to ask. It's easier to say "I feel nothing" than to admit "I feel something." It takes no courage to say, "I hate you" but it takes a great deal of moxie to declare its opposite. Masks are elaborate and everyone has one. It takes a while to get to know people. This doesn't make them special, it makes them like everyone else. Sometimes our hearts scream yes while our heads say run; and only one can be obeyed.

Telling Sam and Daneca feels like peeling off my own skin to expose everything underneath. It hurts.

You don__ want a cheap Strat. Everybody has it. What you want is a rare model. The one that__ very hard to get. And only a guitar you__e put a lot of effort into buying would end up being the most important in your collection. Do you get it?

Who knew there were still people like that in this world, though? Everybody wants to talk about themselves, and everybody wants to hear everybody else's story, so we take turns playing reporter and celebrity. 'It must have made you very sad when your own father raped you - can you describe some of your feelings at the time? Yes, I wept and wept, wonder why something like this had to happen to me'. It's like that. Everyone's running around comparing wounds, like bodybuilders showing off their muscles. And what's really unbelievable is that they really believe they can heal the wounds like that, just by putting them on display.

To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.

Although I was able to maintain a pleasant expression, I was mentally throwing up in her face.

Incredible how quickly a world can change. How my entire person, our friendship, can be reduced to nothing, with just one confession.

You have what I can afford to give. You are a panhandler, begging for anything, and I am the man walking briskly by, tossing a quarter or so into your paper cup. I can afford to give you this. This does not break me.