death-penalty

Without knowing it the girl was arguing on the side of the world's expert criminologists, who hold that to destroy an offender cannot benefit society so much as to redeem him.

They found him guilty, and brother, if Maine had the death penalty, he would have done the airdance before that spring's crocuses poked their heads out of the dirt.

The primitive idea of justice is partly legalized revenge and partly expiation by sacrifice. It works out from both sides in the notion that two blacks make a white, and that when a wrong has been done, it should be paid for by an equivalent suffering. It seems to the Philistine majority a matter of course that this compensating suffering should be inflicted on the wrongdoer for the sake of its deterrent effect on other would-be wrongdoers; but a moment's reflection will shew that this utilitarian application corrupts the whole transaction. For example, the shedding of blood cannot be balanced by the shedding of guilty blood. Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation.

Are you the sum total of your worst acts?

There will always be cases that cry out to me for ultimate punishment. That is not the true issue. The pivotal question instead is whether a system of justice can be constructed that reaches only the rare, right cases, without also occasionally condemning the innocent or the undeserving.

A sentence which might bear in mind that our great struggle is that of fear, and that if a man has killed compulsively, it is because he was extremely frightened. Above all, a justice which might examine itself, & recognize that all of us, a living quagmire, founded in darkness, & for this reason not a man's evil should be cosigned to another man's evil: so that the latter may not shoot to kill without restraint or censure. A justice which will not forget that we are all dangerous, & that at the hour when the executant of justice kills, he is no longer protecting us or seeking to eliminate a criminal; he is committing his own crime, which he has been harboring for a considerable time. At the hour of killing a criminal- at that very moment, an innocent man is being put to death. No, no, I am not asking for the sublime, nor for the things which gradually become the words which help me to sleep peacefully. Those of us who take refuge in the abstract are a mixture of forgiveness & vague charity. What I want is something much harsher & much more difficult: I want the terrestrial.

Since governments take the right of death over their people, it is not astonishing if the people should sometimes take the right of death over governm

[T]here are some human rights that are so deep that we can't negotiate them away. I mean people do heinous, terrible things. But there are basic human rights I believe that every human being has. The Universal Declaration of Human Rights in the United Nations says it for me. And it says there are two basic rights that can't be negotiated that government doesn't give for good behavior and doesn't take away for bad behavior. And it's the right not to be tortured and not to be killed. Because the flip side of this is that then when you say OK we're gonna turn over -- they truly have done heinous things, so now we will turn over to the government now the right to take their life. It involves other people in doing essentially the same kind of

In any case, frequent punishments are a sign of weakness or slackness in the government. There is no man so bad that he cannot be made good for something. No man should be put to death, even as an example, if he can be left to live without danger to society.

If the Pentateuch is inspired, the civilization of of our day is a mistake and crime. There should be no political liberty. Heresy should be trodden out beneath the bigot's brutal feet. Husbands should divorce their wives at will, and make the mothers of their children houseless and weeping wanderers. Polygamy ought to be practiced; women should become slaves; we should buy the sons and daughters of the heathen and make them bondmen and bondwomen forever. We should sell our own flesh and blood, and have the right to kill our slaves. Men and women should be stoned to death for laboring on the seventh day. 'Mediums,' such as have familiar spirits, should be burned with fire. Every vestige of mental liberty should be destroyed, and reason's holy torch extinguished in the martyr's blood.