doctrine

Christians__ho have no patience with Darwinistic materialism__ften sound as progressive as the most ardent evolutionist. They look for __ew_ theologies, __ew_ ways of worship, and __ew_ music, being quite willing to toss out their entire __ld-fashioned_ Christian heritage.

The original Christians regarded the deposit of faith, as finally inseparable from the very living substance of the Gospel in the saving event of Christ crucified, risen and glorified, but as once and for all entrusted to the church through its apostolic foundation in Christ, informing, structuring and quickening its life and faith and mission as the body of Christ in the world... While the deposit of faith was replete with the truth as it is in Jesus, embodying kerygmatic, didactic and theological content, but its very nature it could not be resolved into a system of truths or set of normative doctrines and formulated beliefs, for the truths and doctrines and beliefs entailed could not be abstracted from the embodied form which they were given in Christ in the apostolic foundation of the church without loss of their real substance. Nevertheless in this embodied form "the faith once for all delivered to the saints" constituted the regulative basis for all explicit formulation of Christian truth, doctrine and belief in the deepening understanding of the church and its regular instruction of catechumens and the faithful. app is

Many today view love and doctrine as enemies, or at best as rivals.

Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.

But as soon as a man, through lack of character, takes refuge in doctrine, as soon as crime reasons about itself, it multiplies like reason itself and assumes all the aspects of the syllogism. Once crime was as solitary as a cry of protest; now it is as universal as science. Yesterday it was put on trial; today it determines the law.

The doctrines that have been preached in our churches in Africa and globally has not been helpful for believers to dominate the earth.

The most frustrating thing about our doctrine in the modern church is that the unbelievers who have never been to church, the agnostics, those who are out rightly atheist, don__ have to fight with whether they are supposed to dominate the earth or not, they just go ahead and do it

It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost.

Without the voice of reason, every faith is its own c

Whatever else in the Bible catches your eye, do not let it distract you from Him.

The first revolution is to transform the status of evaluation from untouchable to respectable , i.e., from the days a century ago when the value-free doctrine held that there could be no place for the serious treatment of evaluation within the sciences (or in the company of other respectable disciplines like history, jurisprudence, mathematics, etc.) to the days when even the National Academy of Sciences is doing evaluations at the request of Congress without protest from leading scientific and other professional organizations, and everyone will have good reasons for this acceptance.

Furthermore, unlike so many of his evangelical contemporaries he did not hold the view that the various inter-denominational youth movements represented the most hopeful field of labour; indeed his doctrine of the church left him with little sympathy for that attitude.

Think about how much of your Bible, Old and New Testaments, is in the form not of doctrinal statements but of stories. Statements declare doctrinal truth; stories illustrate doctrinal truth. Doctrinal statements are like skeletons - bare bones, but absolutely essential to give form and order and interconnection to the body of revealed truth. Stories flesh out that skeleton, incarnate that truth, demonstrate how the doctrine looks and moves and acts in the real world of flesh and blood.

The Church has little idea how unorthodox it is at any given moment. If a church can't yet be perfectly orthodox, it can, with the Holy Spirit's help and by the grace of God, be perpetually reformable.

Today, the theory of evolution is an accepted fact for everyone but a fundamentalist minority, whose objections are based not on reasoning but on doctrinaire adherence to religious principles.

Sola scriptura means at least this: that the church's proclamation is always subject to potential correction from the canon. It is for this reason that we resist simply collapsing the text into the tradition of its interpretation and performance.

The fanaticism which discards the Scripture, under the pretense of resorting to immediate revelations is subversive of every principle of Christianity. For when they boast extravagantly of the Spirit, the tendency is always to bury the Word of God so they may make room for their own falsehoods.

It is of the utmost importance to us to be kept humble. Consciousness of self-importance is a hateful delusion, but one into which we fall as naturally as weeds grow on a dunghill. We cannot be used of the Lord but that we also dream of personal greatness, we think ourselves almost indispensible to the church, pillars of the cause, and foundations of the temple of God. We are nothings and nobodies, but that we do not think so is very evident, for as soon as we are put on the shelf we begin anxiously to enquire, __ow will the work go on without me?_ As well might the fly on the coach wheel enquire, __ow will the mails be carried without me?_ Far better men have been laid in the grave without having brought the Lord__ work to a standstill, and shall we fume and fret because for a little season we must lie upon the bed of languishing? God sometimes weakens our strength in a way at the precise juncture when our presence seems most needed to teach us that we are not necessary to God__ work, and that when we are most useful, He can easily do without us. If this be the practical lesson, the rough schooling may be easily endured for assuredly it is beyond all things desirable that self should be kept low and the Lord alone be magnified.