Let us treat Women as our equals, (says [the 'blubblering dotard' xD Cato]) and they will immediately want to become our mistresses." 'Tis Cato says it, and therefore there needs no proof. Besides, to oblige men to prove all they advance by reason, wou'd be imposing silence upon them; a grievance to which they are perhaps full as unequal as they pretend we are. But granting Cato to be infallible in his assertions, what then? Have not Women as much right to be mistresses, as the Men have to be masters? No, says Cato. But why? Because they have not. Such convincing arguments must make us fond of hearing him farther. If we make the Women our equals, "they will demand that to-morrow as a tribute, which they receive to-day as a grace." But where is the grace in granting us a share in what we have an equal right to? Have not the Women an equal claim to power and dignity with the Men?
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We must be at least as well qualified as [Men] to teach the sciences; and if we are not seen in university chairs, it cannot be attributed to our want of capacity to fill them, but to that violence with which the Men support their unjust intrusion into our places. (...) If then we set custom and prejudice aside, where wou'd the oddity be to see us dictating sciences from a university chair; since to name but one of a thousand, that foreign young lady, whose extraordinary merit and capacity but a few years ago forced a university in Italy to break through the rules of partiality, custom, and prejudice, in her favour, to confer on her a DOCTOR'S DEGREE, is a living proof that we are as capable, as any of the Men, of the highest eminences in the sphere of learning, if we had justice done us.
If from immemorable time, the Men had been so little envious, and so very impartial, as to do justice to our talents, by admitting us to our right of sharing with them in public action; they wou'd have been as accustomed to see us filling public offices, as we are to see them disgrace them; (...) A Schurman, with a thesis in her hand, displaying nature in it's most innocent useful lights, wou'd have been as familiar a sight, as a Physician in his chariot (...): And an Amazon, with a helmet on her head, animating her embattled troops, wou'd have been no more a matter of surprize than a milliner behind a counter with a thimble on her finger (...). Not reason then, but error and ignorance cased in custom, makes these superficial creatures think it an unnatural sight.
When you hear men talking," said Cornelia, "all they ever do is speak ill of women. ... And I don't quite know how they managed to make this law in their favour, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well? What makes them think they can boast of the same thing that in women brings only shame?
I look at Kitty, who's braiding Chris's hair in microbraids. She's being extra quiet so we forget she's here and don't kick her out. 'I think that as long as you're ready and it's what you want to do and you're protecting yourself, then it's okay and you should do what you want to do.'Margot says, 'Society is far too caught up in shaming a woman for enjoying sex and applauding a man. I mean, all of the comments are about how Lara Jean is a slut, but nobody's saying anything about Peter, and he's right there with her. It's a ridiculous double standard.
A slut is someone, usually a woman, who__ stepped outside of the very narrow lane that good girls are supposed to stay within. Sluts are loud. We__e messy. We don__ behave. In fact, the original definition of __lut_ meant __ntidy woman._ But since we live in a world that relies on women to be tidy in all ways, to be quiet and obedient and agreeable and available (but never aggressive), those of us who color outside of the lines get called sluts. And that word is meant to keep us in line.
a crooked truth is far straight than a straight lie
Causing any damage or harm to one party in order to help another party is not justice, and likewise, attacking all feminine conduct [in order to warn men away from individual women who are deceitful] is contrary to the truth, just as I will show you with a hypothetical case. Let us suppose they did this intending to draw fools away from foolishness. It would be as if I attacked fire -- a very good and necessary element nevertheless -- because some people burnt themselves, or water because someone drowned. The same can be said of all good things which can be used well or used badly. But one must not attack them if fools abuse them.
It galls me that seeking out the seedy, the sordid, the sexual, and the deviant is the expected (if not altogether acceptable) behavior of male writers; it would surely benefit me, as a writer, if I had the courage to seek out more of the seedy, the sordid, the sexual, and the deviant myself. But women who seek out such things are made to feel ashamed, or else they sound stridently ridiculous in defending themselves -- as if they're bragging. ... Yet there are subjects that remain off-limits for women writers. It's not unlike that dichotomy which exists regarding one's sexual past: it is permissible, even attractive, for a man to have had one, but if a woman has had a sexual past, she'd better keep quiet about it.
I find it easier to claim that I am friends with a monkey rather than with a man.
It was worth it," Faye says after school while she walks me to my car. "It's not fair that you take all the shit for this while the guys get to walk around like nothing happened. They're just as much to blame.""I'm the one who started it," I say, kicking a beer cap across the parking lot with my shoe. "If I hadn't started it, nothing would have happened."Don't let them off the hook so easily," Faye snaps. "They were coming to you. It takes two to have sex. So don't defend them.
If a man is highly sexed he's virile. If a woman is, she's a nymphomaniac. With them it's power but with us it's a disease! Even the act of sex is called penetration! Why don't they call it enclosure?
He was a chicken in the outside world that turned into a lion on entering the house.
But why do some people support [the heretics]?" "Because it serves their purposes, which concern the faith rarely, and more often the conquest of power." "Is that why the church of Rome accuses all its adversaries of heresy?" "That is why, and that is also why it recognizes as orthodoxy any heresy it can bring back under its own control or must accept because the heresy has become too strong.
Do you really believe ... that everything historians tell us about men _ or about women _ is actually true? You ought to consider the fact that these histories have been written by men, who never tell the truth except by accident.
Nobody scarce doth any good, yet they all agree in praising those who do. Indeed, it is strange that all men should consent in commending goodness, and no man endeavour to deserve that commendation; whilst, on the contrary, all rail at wickedness, and all are as eager to be what they abuse.
Leaders scan the future so it can be free of doubts and fear. They do so by not living a double standard life in the present.
I do not think I ever opened a book in my life which had not something to say upon woman's inconstancy. Songs and proverbs, all talk of woman's fickleness. But perhaps you will say, these were all written by men.""Perhaps I shall. Yes, yes, if you please, no reference to examples in books. Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands. I will not allow books to prove anything.