Because when you give too many fucks__hen you give a fuck about everyone and everything__ou will feel that you__e perpetually entitled to be comfortable and happy at all times, that everything is supposed to be just exactly the fucking way you want it to be. This is a sickness. And it will eat you alive. You will see every adversity as an injustice, every challenge as a failure, every inconvenience as a personal slight, every disagreement as a betrayal.
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Rebuffed from his fine feelings, Milkman matched her cold tone. "You loved those white folks that much?""Love?" she asked. "Love?""Well, what are you taking care of their dogs for?""Do you know why she killed herself? She couldn't stand to see the place go to ruin. She couldn't live without servants and money and what it could buy. Every cent was gone and the taxes took whatever came in. She had to let the upstairs maids go, then the cook, then the dog trainer, then the yardman, then the chauffeur, then the car, then the woman who washed once a week. Then she started selling bits and pieces___and, jewels, furniture. The last few years we ate out of the garden. Finally she couldn't take it anymore. The thought of having no help, no money___ell, she couldn't take that. She had to let everything go.""But she didn't let you go." Milkman had no trouble letting his words snarl."No, she didn't let me go. She killed herself.""And you still l
Mankind, in all his lusts, punishes himself. The gods have to do very little.
Rumors run wild when one sacrifices for self and temporarily forsakes those who assume entitlement to one's persona.
They act as if their religion were a celestial gumball machine, taking no blame for personal failures because they won't manifest their will in the real world by working for their goals.
To avoid the cost incurred in pursuing great things we opt for ease and blithely abandon great things. The sheer recklessness of such a pathetically apathetic trade-off will eventually cost us a life squandered, which in the end is the greatest cost of all.
Not one word was said by Moses or Aaron as to the wickedness of depriving a human being of his liberty. Not a word was said in favor of liberty. Not the slightest intimation that a human being was justly entitled to the product of his own labor. Not a word about the cruelty of masters who would destroy even the babes of slave mothers. It seems to me wonderful that this God did not tell the king of Egypt that no nation could enslave another, without also enslaving itself; that it was impossible to put a chain around the limbs of a slave, without putting manacles upon the brain of the master. Why did he not tell him that a nation founded upon slavery could not stand? Instead of declaring these things, instead of appealing to justice, to mercy and to liberty, he resorted to feats of jugglery. Suppose we wished to make a treaty with a barbarous nation, and the president should employ a sleight-of-hand performer as envoy extraordinary, and instruct him, that when he came into the presence of the savage monarch, he should cast down an umbrella or a walking stick, which would change into a lizard or a turtle; what would we think? Would we not regard such a performance as beneath the dignity even of a president? And what would be our feelings if the savage king sent for his sorcerers and had them perform the same feat? If such things would appear puerile and foolish in the president of a great republic, what shall be said when they were resorted to by the creator of all worlds? How small, how contemptible such a God appears!
A sense of entitlement is a cancerous thought process that is void of gratitude and can be deadly to our relationships.
Is there no end to his diguises of benevolence?
They throw rice at a new marriage, then give him beans in a divorcement.
If you haven__ figured it out yet, an absolutely certain way to lose something as quickly as possible is to forget the privilege you have to possess it in the first place.
In a fit of anger he had said to her, "You'll always be miserable," to which she thoughtfully replied, "Is that so? It's impossible to be miserable when you've known tragedy and hardship. Both strengthen and refine a person to the point where they may have moments of grief and sadness, but misery is known only to those who have a sense of entitlement...you know, people like you.
Pride is born as a mountaintop on a valley, but dies as an abyss in which it is too deep and too dark to see the better.
When a stranger on the street makes a sexual comment, he is making a private assessment of me public. And though I__e never been seriously worried that I would be attacked, it does make me feel unguarded, unprotected. Regardless of his motive, the stranger on the street makes an assumption based on my physique: He presumes I might be receptive to his unpoetic, unsolicited comments. (Would he allow a friend to say __ice tits_ to his mother? His sister? His daughter?) And although I should know better, I, too, equate my body with my soul and the result, at least sometimes, is a deep shame of both. Rape is a thousand times worse: The ultimate theft of self-control, it often leads to a breakdown in the victim__ sense of self-worth. Girls who are molested, for instance, often go on to engage in risky behavior__aving intercourse at an early age, not using contraception, smoking, drinking, and doing drugs. This behavior, it seems to me, is at least in part because their self-perception as autonomous, worthy human beings in control of their environment has been taken from them.
The 1970s was the decade of liberation, of anger at injustice and demands for recognition and rights. But over time, the demand for specific rights degraded into a generalized sense of entitlement, the demand for specific recognition into a generalized demand for attention and the anger at specific injustice into a generalized feeling of grievance and resentment. The result is a culture of entitlement, attention-seeking and complaint.
Society nowadays tells people that their happiness is all that matters but happiness is never found if it costs someone else__ theirs. That is not what happiness is, nor would such a person deserve it, because happiness is forged by the setting aside of self and in doing for others to make them happy first and foremost, so if you have to hurt another human being to __ind your happiness,_ then you have no clue what the word actually means or what it__ willing to do, and in being so self-centered and entitled, it__ veritably tragic that the only care and concern you have is for yourself.
I ask my father to read an article about male entitlement and emotional labor."Can you just tell me what it says?" he says.
To be ignorant of the sacrifices of others that yielded the blessings I enjoy leaves me exchanging the reality of 'blessing' for the assumption of 'entitlement.' And once that happens, I will forfeit the reality of the former which will destroy the assumption of the latter. And in what terribly dark place will that now leave me?