In order to get over the ethical difficulties presented by the naive naturalism of many parts of those Scriptures, in the divine authority of which he firmly believed, Philo borrowed from the Stoics (who had been in like straits in respect of Greek mythology), that great Excalibur which they had forged with infinite pains and skill__he method of allegorical interpretation. This mighty 'two-handed engine at the door' of the theologian is warranted to make a speedy end of any and every moral or intellectual difficulty, by showing that, taken allegorically or, as it is otherwise said, 'poetically' or, 'in a spiritual sense,' the plainest words mean whatever a pious interpreter desires they should mean.
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Narcissists only play for their own business, whereas Distortionists play with other__ business only to gain personal advantage. If you are both, then you aren__ an entrepreneur.
There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting. But he dare not face this thought! Moreover, since he is aware, however dimly, that his opinions are not rational, he becomes furious when they are disputed.
Just because something was legal didn't automatically make it right.
I think ethical ambivalence is a kind of innoculation, a way of excusing yourself in advance for something you actually want to do. No offense.
We distill happiness from garnering joy in the ordinary fragments of life, while dedicating personal effort to creating a body of work that one can look back on their deathbed and be satisfied with achieving. Happiness comes from living beautifully, which necessarily involves reason in thought and speech (logos), and leading an ethical and virtuous life devoted to achieving worthy goals.
To respect law, a man carries mercy with his endeavours. To respect ethics, he moves on wasteful relationships.
My ethical values prevent me from investing in the stock market.
It is up to the individual to 'choose' their repertoire of the self. If they do not have access to the range of narratives and discourses for the production of the ethical self they may be held responsible for choosing badly, an irresponsible production of themselves
One of the main arguments that I make is that although almost everyone accepts that it is morally wrong to inflict __nnecessary_ suffering and death on animals, 99% of the suffering and death that we inflict on animals can be justified only by our pleasure, amusement, or convenience. For example, the best justification that we have for killing the billions of nonhumans that we eat every year is that we enjoy the taste of animal flesh and animal products. This is not an acceptable justification if we take seriously, as we purport to, that it is wrong to inflict unnecessary suffering or death on animals, and it illustrates the confused thinking that I characterize as our __oral schizophrenia_ when it comes to nonhumans.A follow-up question that I often get is: __hat about vivisection? Surely that use of animals is not merely for our pleasure, is it?__ivisection, Part One: The __ecessity_ of Vivisection | Animal Rights: The Abolitionist Approach
You have just dined, and however scrupulously the slaughterhouse is concealed in the graceful distance of miles, there is complicity.
Some people that are in charge are usually less intelligent than the people who work under them. The reason why those people are in charge and you aren__ is because you have a conscience.
As the savage progresses, he acquires experience and formulates codes of 'right' and 'wrong' from his memories of those courses which have helped or hurt him... Then out of the principle of barter comes the illusion of 'justice' ...
There's something immoral about abandoning your common sense in matters of social importance.
I want to make the choice that gives an accurate impression of who I am; and who I am is someone who wants to be ethical, evolved, yet not at all an oil pan for the machinations of the morally corrupt.