ghetto

I love living in the ghetto!" #PoorMindSet

They don't deal with any basic difference in human nature between black and white..., they only study the effects of environment on human nature. You place the white man in the ghetto, deprive him of educational advantages, arrange it so he has to struggle hard to fulfill his instinct for self-respect, give him little physical privacy and leisure time, and he would after a time assume the same characteristics you attach to the Negro. These characteristics don't spring from whiteness or blackness, but from a man's conditioning.

The tricky thing about the hood is that you__e always working, working, working, and you feel like something__ happening, but really nothing__ happening at all.

The hood is also a low-stress, comfortable life. All your mental energy goes into getting by, so you don__ have to ask yourself any of the big questions. Who am I? Who am I supposed to be? Am I doing enough? In the hood you can be a forty-year-old man living in your mom__ house asking people for money and it__ not looked down on. You never feel like a failure in the hood, because someone__ always worse off than you, and you don__ feel like you need to do more, because the biggest success isn__ that much higher than you, either. It allows you to exist in a state of suspended animation.

C.J. had once believed that he understood who he was, what he was about, what he was capable of. But when the moment came to act upon these convictions, he discovered that his knowledge of self was faulty. Had his lack of killer instinct been a momentary lapse, first time jitters? Or was there more to it than that? If not the fearless, remorseless man he supposed himself to be, then just who was he?

This was the ghetto: where children grow down instead of up.

I don't like the way people cherish the ghetto, as if it__ some royal palace, or kingdom. I also don't like the way people treat each other in the ghetto. It is really hard to find love, trust, and respect. You don't find too many people that want to do better for themselves in the ghetto because so many people seem to be satisfied with where they're at.

Mental ghettos are not mirages; they actually exist in palpable reality: being "open" inside one's mental or intellectual ghetto does not open its door but simply allows one to harbour the illusion that there is no ghetto and no door. The most dangerous prisons are those with invisible bars.

You really want to know what being an X-Man feels like? Just be a smart bookish boy of color in a contemporary U.S. ghetto. Mamma mia! Like having bat wings or a pair of tentacles growing out of your chest.

Today a great shot for freedom was heard. I think it stands a chance of being heard forever. It marls a turning point in the history of the Jewish people. The beginning of the return to a statues of dignity we have not known for two thousand years. Yes, today was the first step back. My battle is done. Now I turn the command over to the soldiers.

Dwelling among shipwrecked dreams and losing oneself in wishful thinking cannot be a solution to tribulations. Identifying cracks and apprehending the defaults in one's life is essential to find a way to get out of a ghetto and to start a search for a new haven. ("The world was somewhere else" )

Who is left in the ghetto is the one man in a thousand in any age, in any culture, who through some mysterious workings of force within his soul will stand in defiance against any master. He is that one human in a thousand whose indomitable spirit will not bow. He is the one man in a thousand whose indomitable spirit cannot bow. He is the one man in a thousand who will not walk quietly to Umschlagplatz. Watch out for him, Alfred Funk, we have pushed him to the wall.

I was only a working-class boy from a Nationalist ghetto. But it is repression that creates the revolutionary spirit of freedom.

There's so little money in my bank account, my scenic checks show a ghetto.

I lived in the projects and the ghetto, and turned the negative into a positive.

Escape from the architecture ghetto is one of the major drivers and has been from the very beginning.

I do not believe we can stop them, Samori, because they must ultimately stop themselves. And still I urge you to struggle. Struggle for the memory of your ancestors. Struggle for wisdom. Struggle for the warmth of The Mecca. Struggle for your grandmother and grandfather, for your name. But do not struggle for the Dreamers. Hope for them. Pray for them, if you are so moved. But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the stage where they have painted themselves white, is the deathbed of us all. The Dream is the same habit that endangers this planet, the same habit that sees our bodies stowed away in prisons and ghettos.

The garden is an unemployed township-based man's cubicle.