gnan

We_ (the Gnani Purush, the enlightened one) do not have the time to prove that __urs_ is correct; nor do __e_ have the time to make you correct as well.

Because of anger-pride-deceit-greed, selfishness [self-interest] remains and consequently one has no awareness of who dies or who takes birth. It is simply a wrong belief that has arisen. But after a long time, as one progresses, if he meets a Gnani Purush [the enlightened one], he will acquire the awareness that birth and death is simply a phase.

Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature of a person, and once Knowledge arises, so will conduct.

Dharma (function or properties) of the mind, dharma of the intellect, dharma of the chit, dharma of the ego _ when all these dharma and the dharma of the Self (Soul) come into their own dharma (functions); that is known as Gnan (Knowledge of Self). And if we (self) insist upon any one__ dharma; it becomes ignorance (agnan).

We_ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If __e_, ourselves are non-interfering, then how can interfering people around __s_ can touch __s_? All interferences go away in __ur_ [the Gnani__] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.

Who is the __other_ of __nowledge (Gnan)_? It is __nderstanding_ (samaj). Where can __nderstanding_ be acquired from? It is acquired from Gnani Purush (The Enlightened one).

To know __ho I am and who I am not_ is called Absolute knowledge (Gnan).

Knowledge (Gnan) is not attained first first the ego departs.

I am Chandubhai_ is an illusion itself and from that are karmas charged. When does __harging_ of new karmas stop? When one attains the exact awareness of __ho I am?_.

Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).

Without __nan_ (True Knowledge of the Self), desire(s) will not go away.

To know __s it is_ is Real Knowledge (Gnan).

In the time before Gnan (time before 1958 when Dada Bhagwan got manifested) there was obstinacy within me. ___ discovered that obstinacy does not let the light of Gnan (Eternal Knowledge) to come through. Then I saw all that obstinacy, and it was destroyed. Thereafter the Gnan (Eternal Knowledge) manifested. One has to observe one__ own self that where lies the obstinacies. The Self is an observatory itself.

In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to __isadjustments'.

There are three types of talks: 1. Knowledge based talks. 2. Intellect-based talks 3. Talks void of intellect. The world is running as a result of these three types of talks. Intellectuals will find intellect-void-talks as being incorrect. Those void of intellect will find intellect based talks to be incorrect. And where there are talks with Knowledge (Gnan), there is no such thing as correct or incorrect.

As long as one is the doer of the actions, there is agnan [all other knowledge other than one__ own true self, wordly knowledge]. Agnan is the cause for the worldly life.